{"id":3536,"date":"2019-06-05T13:02:39","date_gmt":"2019-06-05T10:02:39","guid":{"rendered":"https:\/\/lila-spirit.ro\/wp\/?page_id=3536"},"modified":"2019-06-05T13:15:26","modified_gmt":"2019-06-05T10:15:26","slug":"indra-sutra-de-diamant-comentarii","status":"publish","type":"page","link":"https:\/\/lila-spirit.ro\/wp\/?page_id=3536","title":{"rendered":"Indra: SUTRA de DIAMANT, Comentarii…"},"content":{"rendered":"\n

SUTRA de DIAMANT, Comentarii…<\/strong>
<\/strong>Gautama Buddha,
<\/strong>
<\/strong>Vajracchedik\u0101 Praj\u00f1\u0101p\u0101ramit\u0101 S\u016btra, \u201ePerfec\u021biunea \u00cen\u021belepciunii \u2013  care love\u0219te ca un fulger<\/strong><\/p>\n\n\n\n

\"\"<\/figure>\n\n\n\n
  • Cuprins:<\/strong><\/li>
  • Sutra de diamant (textul)<\/li>
  • O zi obi\u0219nuit\u0103 a Maestrului\u2026 \/ 27 <\/li>
  • A fi un Bodhisattva\u2026 \/ 49 <\/li>
  • Se poate\u2026 \/ 59 <\/li>
  • Calea unui Bodhisattva\u2026 \/ 63 <\/li>
  • Cuv\u00e2ntul \u201episic\u0103\u201d nu \u00eenseamn\u0103 \u2013 pisic\u0103\u2026 \/ 75 <\/li>
  • Despre dou\u0103 castroane cu hri\u0219c\u0103 \u0219i practica tantric\u0103\u2026 \/ 83 <\/li>
  • Darul unui Bodhisattva\u2026 \/ 93 <\/li>
  • Despre Mae\u0219tri, semne \u0219i non\u2011semne\u2026 \/ 123 <\/li>
  • Despre credin\u021ba senin\u0103\u2026 \/ 139 <\/li>
  • Despre percep\u021bie\u2026 \/ 153 <\/li>
  • A fi sau a nu fi \u2013 un sine, suflet sau persoan\u0103\u2026 \/ 171 <\/li>
  • O Sutr\u0103 miraculoas\u0103 \u0219i ni\u0219te gunas\u2011uri\u2026 \/ 195 <\/li>
  • \u201eFulger versus tamas\u201d: despre auto\u2011mul\u021bumire \u0219i auto\u2011suficien\u021b\u0103\u2026 \/ 201 <\/li>
  • Oare c\u00e2nd s\u0103 renun\u021bi la a mai citi c\u0103r\u021bi spirituale? \/ 223 <\/li>
  • Despre nevoia ego\u2011ului de a fi special, despre blocaje, abandon  \u0219i un \u201ecuceritor al curentului\u201d\u2026 \/ 229 <\/li>
  • Sinele cel mic, Sinele cel Mare\u2026 \/ 251 <\/li>
  • Despre Tathagata \u0219i \u201ecorpul Dharmei\u201d\u2026 \/ 273 <\/li>
  • Despre merite \u0219i o cale karmic\u0103\u2026 \/ 283 <\/li>
  • Nimic nu are o existen\u021b\u0103 proprie\u2026 \/ 299<\/li>
  • Paramaparamita, Perfecta cunoa\u0219tere: o non\u2011\u00cenv\u0103\u021b\u0103tur\u0103\u2026 \/ 311<\/li><\/ul>\n\n\n\n

    (330 pagini)<\/p>\n\n\n\n

              Nu\nexist\u0103 o iluminare, pentru c\u0103 aceasta nu este o ac\u021biune… Exist\u0103 doar\ndizolvare, pentru a face loc \u2013 Absolutului… P\u00e2n\u0103 \u0219i iluminarea \u2013 este un\nconcept, este tot o iluzie…, e adev\u0103rat, de o alt\u0103 calitate. Doar numim\n\u201ciluminare\u201d \u2013 acea percepere a Naturii tale reale. <\/p>\n\n\n\n

              Care,\nde fapt \u2013 este o non-percep\u021bie, pentru c\u0103 nu exist\u0103 nimic de perceput \u0219i pentru\nc\u0103 nu exist\u0103 nimeni care s\u0103 perceap\u0103 ceva…<\/p>\n\n\n\n

              Paramaparamita,<\/em> \u201ccea mai \u00eenalt\u0103\n\u00cenv\u0103\u021b\u0103tur\u0103\u201d \u2013 nu poate fi \u201cpredicat\u0103\u201d dec\u00e2t ca o non-\u00cenv\u0103\u021b\u0103tur\u0103\u2026 <\/p>\n\n\n\n

              Despre\ninexisten\u021b\u0103…<\/p>\n\n\n\n

              Dincolo\nde Cale, dincolo de \u00een\u021belegere, dincolo de perfec\u021biune \u0219i de \u00een\u021belepciune…<\/p>\n\n\n\n

              O\nSutr\u0103, absolut goal\u0103, care, elimin\u00e2nd totul, oglinde\u0219te Vacuitatea…<\/p>\n\n\n\n

              Pe\ncare doar o numim – Vacuitate…<\/p>\n\n\n\n

              …..<\/p>\n\n\n\n

              –\nDe ce este ea numit\u0103 \u201cPerfecta cunoa\u0219tere\u201d? \u00eentreb\u0103, precum Subhuti, Omule\u021bul\ncel cu inima deschis\u0103.<\/p>\n\n\n\n

              –\nIat\u0103, pentru c\u0103 este \u201cIdentic\u0103 Sinelui prin absen\u021ba unui sine, a unei fiin\u021be, a\nunui suflet sau persoane, acea Perfect\u0103 Cunoa\u0219tere (iluminarea perfect\u0103,\ncorect\u0103 \u0219i total\u0103) este cunoscut\u0103 c\u0103 fiind esen\u021ba tuturor Dharmelor corecte.\nPentru c\u0103 Acolo nici cea mai infim\u0103 Dharma nu poate fi g\u0103sit\u0103 sau primit\u0103. Iat\u0103\nde ce-i numit\u0103 “Iluminare perfect\u0103, corect\u0103 \u0219i total\u0103”. <\/p>\n\n\n\n

              Pentru\nc\u0103 este practica ultim\u0103, \u201cesen\u021ba tuturor Dharmelor corecte\u201d.<\/p>\n\n\n\n

              Pentru\nc\u0103 Sutra distruge tot: distruge ego-ul, cu brutalitate, \u201ctu nu exi\u0219ti, nu\nexist\u0103 nimeni, a\u0219a cum crezi tu…, nici o persoan\u0103, nici o fiin\u021b\u0103, nici un\nsuflet\u201d. Pentru c\u0103 nimic nu are o existen\u021b\u0103 proprie… \u201cIar un Tathagata spune\nlucrurile a\u0219a cum sunt\u201d.<\/p>\n\n\n\n

              O\n\u00cenv\u0103\u021b\u0103tur\u0103 care distruge totul: ego-ul, identificarea, limit\u0103rile… Va\ndistruge totul, inclusiv \u00cenv\u0103\u021b\u0103turile, care \u0219i ele pot deveni limitative (\u201ceu\npractic\u201d, \u201ceu studiez\u201d). \u00cel distrug, deci, pe cel care practic\u0103; dar am s\u0103\ndistrug \u0219i dorin\u021ba de a te ilumina, ca ultim\u0103 dorin\u021b\u0103, deja mai rafinat\u0103, a\nego-ului. Am s\u0103 distrug \u00cenv\u0103\u021b\u0103tura \u00eens\u0103\u0219i, acea \u201cplut\u0103 care m-a condus pe\ncel\u0103lalt mal\u201d… Pentru c\u0103 \u00cenv\u0103\u021b\u0103tura ultim\u0103 este Vacuitatea… <\/p>\n\n\n\n

              Ori\no \u00cenv\u0103\u021b\u0103tur\u0103 despre Vacuitate \u2013 este o non-\u00cenv\u0103\u021b\u0103tur\u0103. <\/p>\n\n\n\n

              O\nSutr\u0103 care nu spune nimic, doar arat\u0103 \u00eenspre acel Ceva-Nimic. Am s\u0103 renun\u021b\ncomplet la cuvinte, pentru c\u0103 ele doar denumesc. Am s\u0103 renun\u021b complet, chiar \u0219i\nla cuvintele \u00cenv\u0103\u021b\u0103turilor.<\/p>\n\n\n\n

              O\n\u00cenv\u0103\u021b\u0103tur\u0103 care d\u0103r\u00e2m\u0103 totul \u0219i te arunc\u0103, cu brutalitate, \u00een lumea Nimicului\nAbsolut. \u00cenv\u0103\u021b\u0103tura ultim\u0103 a Sutrei este Vacuitatea: ori pentru asta trebuie s\u0103\n\u00eendep\u0103rtez tot. Inclusiv cuvintele Sutrei. Va trebui s\u0103 \u00eendep\u0103rtez inclusiv\nSutra, pentru ca acolo s\u0103 r\u0103m\u00e2n\u0103 doar Vacuitatea…<\/p>\n\n\n\n

              Astfel\nSutra devine o non-\u00cenv\u0103\u021b\u0103tur\u0103: identic\u0103 Sinelui, pentru c\u0103 Sutra a devenit\nNimic, iar Sinele este Nimic. Care te desfiin\u021beaz\u0103 \u0219i pe tine, \u00eenl\u0103tur\u00e2nd\nastfel orice separare dintre un \u201ctine\u201d \u0219i \u00cenv\u0103\u021b\u0103turi…, dintre un \u201ctine\u201d \u0219i\nSine.<\/p>\n\n\n\n

              O\n\u201ciluminare perfect\u0103, corect\u0103 \u0219i total\u0103\u201d: \u00een care orice separare a disp\u0103rut, orice dicotomie s-a reintegrat \u00een\nVacuitate. Aceasta este \u201cPerfecta cunoa\u0219tere\u201d.<\/p>\n\n\n\n

    …….<\/p>\n\n\n\n

              \u201dIdentic\u0103\nSinelui prin absen\u021ba unui sine, a unei fiin\u021be, a unui suflet sau persoane, acea\nPerfect\u0103 Cunoa\u0219tere (iluminarea perfect\u0103, corect\u0103 \u0219i total\u0103) este cunoscut\u0103 c\u0103\nfiind esen\u021ba tuturor Dharmelor corecte\u201d.       <\/p>\n\n\n\n

              Nu po\u021bi fi identic Sinelui \u2013 dec\u00e2t\nprin absen\u021ba sinelui (sinelui cel mic, al ego-ului)! Nu po\u021bi fi una cu Sinele \u2013\ndec\u00e2t dac\u0103 toate formele-cocoloa\u0219e separate, individuale, dispar…<\/p>\n\n\n\n

              La fel \u2013 Perfecta cunoa\u0219tere: ea nu\npoate avea loc dec\u00e2t identic\u0103 fiind – cu Sinele! Iar asta presupune absen\u021ba\nunei individualit\u0103\u021bi, a unei separ\u0103ri, a unui \u201csine mic\u201d. \u201cPerfecta cunoa\u0219tere\u201d \u2013 este cea apar\u021bin\u00e2nd Sinelui…<\/p>\n\n\n\n

              Acesta\neste Adev\u0103rul ultim, iar aceasta este Cunoa\u0219terea ultim\u0103…, \u201cIluminarea\nperfect\u0103 \u0219i total\u0103\u201d…<\/p>\n\n\n\n

              La\nfel \u2013 Sutra. Ea este \u201cidentic\u0103 Sinelui\u201d \u2013 pentru c\u0103 nu exist\u0103 nimeni care s\u0103 o\npredice, nu exist\u0103 nimeni care s\u0103 o asculte, iar Sutra, \u00een sine, nu are un\ncon\u021binut, o form\u0103, \u201co substan\u021b\u0103\u201d; ea este Vacuitate, infinit\u0103, precum Sinele…<\/p>\n\n\n\n

    \u2026\u2026<\/p>\n\n\n\n

              Cheia\neste de a reu\u0219i s\u0103 schimbi perspectiva. A reu\u0219i s\u0103 schimbi, de fapt, locul din\ncare prive\u0219ti. Din samsara, unde vei avea, mereu, privirea cea limitat\u0103, dual\u0103,\nomeneasc\u0103, \u00eenl\u0103n\u021buitoare \u0219i plin\u0103 de capcane. Sau s\u0103 prive\u0219ti, totul, din\nDharma\u2026<\/p>\n\n\n\n

              \u201cIar\nun Tathagata nume\u0219te lucrurile a\u0219a cum sunt\u201d: f\u0103r\u0103 echivoc, clar, f\u0103r\u0103 nici o\nposibilitate de negociere…, tran\u0219ant. F\u0103r\u0103 s\u0103 denatur\u0103m, f\u0103r\u0103 s\u0103 facem nici\nun fel de compromis. \u201cVrei \u00cenv\u0103\u021b\u0103turi? Iat\u0103-le! \u00cen rest \u2013 nu sunt dec\u00e2t\ncompromisuri, pentru acele diverse trepte duale ale ignoran\u021bei. Tu unde vrei s\u0103\nte opre\u0219ti?! Vrei s\u0103 mergi p\u00e2n\u0103 la cap\u0103t? Dac\u0103 \u2013 da, iat\u0103, aceasta este\n\u00cenv\u0103\u021b\u0103tura Ultim\u0103. Care, vei vedea, nici m\u0103car ea \u2013 nu exist\u0103\u201d.<\/p>\n\n\n\n

              O\n\u00cenv\u0103\u021b\u0103tur\u0103 care love\u0219te, precum un fulger; un fulger \u2013 f\u0103cut dintr-un Nimic,\ncare distruge totul\u2026 O \u00cenv\u0103\u021b\u0103tur\u0103-fulger, izvor\u00e2t\u0103 din Vacuitatea interioar\u0103 \u2013\na unui Tathagata\u2026<\/p>\n\n\n\n

    ……….<\/p>\n\n\n\n

              Vorbim despre o lume dual\u0103…, vorbim\napoi despre o lume \u201cnon-dual\u0103\u201d… ; \u0219i\nvorbim despre a le transcende pe am\u00e2ndou\u0103. Exist\u0103 un nivel grosier, cel de zi\ncu zi ; exist\u0103 apoi tendin\u021ba de a-l dep\u0103\u0219i, de a ie\u0219i din el \u00eentr-o\n\u201cnon-dualitate\u201d\u2026  <\/p>\n\n\n\n

              At\u00e2ta doar c\u0103 acel Nimic, c\u0103 acea\nEsen\u021b\u0103, va fi dincolo \u0219i de\nnon-dual, acolo unde nu se mai poate spune nimic… \u0218i atunci, Sutra de\ndiamant, desfiin\u021b\u00e2nd tot, \u00eencearc\u0103 s\u0103 arate \u00eenspre acel Nimic\u2026, de Dincolo de\ndincolo\u2026, dincolo de dual, dar \u0219i Dincolo de non-dual\u2026 <\/p>\n\n\n\n

              Iar\nr\u0103spunsul la \u00eentrebarea lui Subhuti, \u201cbun\n\u0219i cum fac ca s\u0103\u2026? Care este Calea?\u201d\u2026, r\u0103spunsul va fi exact principiul\nmedita\u021biei, principiul practicii spirituale, acela de a desfiin\u021ba: nici asta \u2013\nnici asta, nu exist\u0103 nimic, dau totul la o parte\u2026, m\u0103 dau pe mine la o parte\u2026,\nm\u0103 dau pe mine la o parte pentru c\u0103 sunt cel mai aproape \u201cde mine\u201d. De unde s\u0103\n\u00eencep practica dac\u0103 nu de la mine? \u0218i-am s\u0103 dau la o parte tot, am s\u0103 dau la o\nparte orice: formele omene\u0219ti, formele grosiere\u2026, apoi formele mai subtile,\nmintea, g\u00e2ndurile, emo\u021biile\u2026, identific\u0103rile, \u201cpersonalitatea\u201d, eu-l.<\/p>\n\n\n\n

              \u0218i\natunci \u00eentraga construc\u021bie a Sutrei de diamant – de fapt asta \u00eencearc\u0103 s\u0103\nsugereze, a trece dincolo de orice, Acolo unde nu mai exist\u0103 nimic, Sutra \u00eens\u0103\u0219i\nne-con\u021bin\u00e2nd nimic. Ea este exemplificarea perfect\u0103, este un text gol, este un\ntext care nu spune nimic: doar desfiin\u021beaz\u0103. Ea nu are un con\u021binut. Textului\nacesta \u00eencerc\u0103m noi s\u0103-i d\u0103m ni\u0219te \u00een\u021belesuri, dar el, \u00een sine, ca \u0219i\nconstruc\u021bie nu are nimic, nu con\u021bine nimic, nu con\u021bine nici o informa\u021bie. Apare\nun concept care imediat este desfiin\u021bat: tocmai pentru a te duce dincolo de\nconcepte.<\/p>\n\n\n\n

    …..<\/p>\n\n\n\n

              Revenim acum la Sutra de diamant<\/em>, <\/em>care exact asta face: sparge…,\nsparge calitatea tamasic\u0103<\/em> mental\u0103 a\nzonei de confort, a \u201c\u0219tiutului\u201d t\u0103u\u2026 Dar te \u0219i imobilizeaz\u0103, prin \u0219ocurile ei\nrepetate, produce acele momente de oprire a min\u021bii, de \u0219oc\u2026, sco\u021b\u00e2ndu-te,\nastfel \u0219i din principiul raja<\/em>. Va mai\nr\u0103m\u00e2ne doar principiul sattvic\u2026:<\/em>\nadic\u0103 o altfel de abordare, o altfel de \u00een\u021belegere, mult mai rafinat\u0103, mult mai\nabstract\u0103. Asta \u00eentr-o prim\u0103 etap\u0103\u2026, un fel de etap\u0103 de \u201cacomodare\u201d, a primelor\nversete.<\/p>\n\n\n\n

              Pentru c\u0103, mai apoi, Sutra te va\narunca Dincolo de gunas-uri, Dincolo de forme \u0219i de calit\u0103\u021bi de energie, \u00een\nVacuitatea primordial\u0103\u2026 Acolo unde nu mai sunt cuvinte, principii, calit\u0103\u021bi,\nfiin\u021be, persoane, egouri, pisici sau nisip\u2026<\/p>\n\n\n\n

    ……<\/p>\n\n\n\n

              Bhagavat\nse retrage, \u00eenc\u0103 o dat\u0103, din visul acelei lumi…; unde mai revine, din c\u00e2nd \u00een\nc\u00e2nd, doar pentru a-i \u00eenv\u0103\u021ba pe al\u021bii \u2013 despre non-vise \u0219i despre non-lumi. Pe\ncare doar le numim \u2013 \u201cvise\u201d \u0219i \u201clumi\u201d. <\/p>\n\n\n\n

              Maestrul\nse cufund\u0103 \u00een Perfec\u021biunea \u00cen\u021belepciunii, acolo unde s-au n\u0103scut fulgerele \u0219i\nSutrele \u0219i Mae\u0219trii \u0219i lumile \u0219i formele… Apoi alunec\u0103, mai departe, Dincolo\nchiar \u0219i de Perfec\u021biunea \u00cen\u021belepciunii…, Prajnaparamita, care este\nnon-Paramita…, acolo unde nu mai poate fi spus nimic. <\/p>\n\n\n\n

              Pe\ncare doar \u00eel numim – \u201cnimic\u201d…<\/p>\n\n\n\n

    …………<\/p>\n","protected":false},"excerpt":{"rendered":"

    SUTRA de DIAMANT, Comentarii…Gautama Buddha, Vajracchedik\u0101 Praj\u00f1\u0101p\u0101ramit\u0101 S\u016btra, \u201ePerfec\u021biunea \u00cen\u021belepciunii \u2013  care love\u0219te ca un fulger Cuprins: Sutra de diamant (textul) O zi obi\u0219nuit\u0103 a Maestrului\u2026 \/ 27 A fi un Bodhisattva\u2026 \/ 49 Se poate\u2026 \/ 59 Calea unui Bodhisattva\u2026 \/ 63 Cuv\u00e2ntul \u201episic\u0103\u201d nu \u00eenseamn\u0103 \u2013 pisic\u0103\u2026 \/ 75 Despre dou\u0103 castroane cu hri\u0219c\u0103 […]<\/p>\n","protected":false},"author":1,"featured_media":3542,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages\/3536"}],"collection":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3536"}],"version-history":[{"count":5,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages\/3536\/revisions"}],"predecessor-version":[{"id":3544,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages\/3536\/revisions\/3544"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/media\/3542"}],"wp:attachment":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3536"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}