{"id":3814,"date":"2020-04-23T12:18:09","date_gmt":"2020-04-23T09:18:09","guid":{"rendered":"https:\/\/lila-spirit.ro\/wp\/?page_id=3814"},"modified":"2020-04-23T12:18:10","modified_gmt":"2020-04-23T09:18:10","slug":"despre-impermanenta-si-moarte","status":"publish","type":"page","link":"https:\/\/lila-spirit.ro\/wp\/?page_id=3814","title":{"rendered":"Despre impermanen\u021b\u0103 \u0219i moarte…"},"content":{"rendered":"\n
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\u201c<\/em><\/strong>Umbra unei umbre\u201d\u2026 (Dhammapada)<\/em><\/strong><\/p>\n\n\n\n

          – \u201c<\/em>\u00cen\u021belege c\u0103 acest\ntrup este doar spuma unui val, umbra unei umbre. Smulge floarea dorin\u021belor. \u0218i\napoi, complet nev\u0103zut, fugi de regele mor\u021bii\u201d\u2026<\/em><\/p>\n\n\n\n

          S\u0103 vorbim, c\u00e2te ceva, despre moarte \u0219i\nimpermanen\u021b\u0103… \u00cen\u021belegerea conceptului de impermanen\u021b\u0103 ne ajut\u0103 s\u0103 tr\u0103im \u0219i,\n\u00een egal\u0103 m\u0103sur\u0103, ne ajut\u0103 s\u0103 murim! C\u00e2t despre raportarea actual\u0103 la moarte\u2026,\nea este complet haotic\u0103, lipsit\u0103 de orice fel de \u00een\u021belegere \u0219i complet ne-func\u021bional\u0103!\nS\u0103 \u00eencerc\u0103m s\u0103 vedem asta\u2026<\/p>\n\n\n\n

          – Ne facem c\u0103 nu exist\u0103, moartea, o\nevit\u0103m c\u00e2t putem! Facem orice atceva: doar s\u0103 ne preg\u0103tim pentru moarte, nu!\nPentru c\u0103 nu te \u00eenva\u021b\u0103 nimeni, nimic, despre moarte\u2026, s-a pierdut, undeva, \u00een\ncultur\u0103…<\/p>\n\n\n\n

          – A\u0219a este. \u0218i de aici decurg tot\nfelul de ciud\u0103\u021benii: atitudinea ta de fric\u0103, sau de reprimare, ne ascundem, nu\no privim ca pe un fapt real \u0219i obligatoriu, ne fofil\u0103m, m\u0103car mental… Apoi distorsionarea\nideii de moarte, grupuri de bocitoare (care de fapt fac r\u0103u, vom vedea asta,\nc\u00e2nd com vorbi despre atitudinea fa\u021b\u0103 de un muribund)\u2026<\/p>\n\n\n\n

          – Doar dac\u0103 ne \u00eemboln\u0103vim, sau vedem\nfire albe…, ceva sim\u021bi \u00een stomac; ce faci apoi?! Fugi, \u00een 2 moduri: fie bagi\nsub pre\u0219, suferin\u021ba respectiv\u0103, nu mergi la doctor, nu faci analize, te faci c\u0103\nacea problem\u0103 nu exist\u0103 (\u201cpoate\ndispare de la sine…). Sau, extrema cealalt\u0103, exagerezi cu controalele,\ntratamentele, etc. <\/p>\n\n\n\n

          – Sau m\u0103 revolt, pe Dzeu, pe\nb\u0103tr\u00e2ne\u021be, \u201ccum s\u0103 mi\nse \u00eent\u00e2mple mie, s\u0103 \u00eemb\u0103tr\u00e2nsc?!\u201d: \u201ceu,\ncel grozav, cel mai sportiv\u201d, \u201ctoat\u0103\nvia\u021ba am avut grij\u0103 de corpul acesta \u0219i acum\u2026\u201d: imaginea de sine \u0219i orgoliul \u2013 grav\nlovite. <\/p>\n\n\n\n

          – Sau nesa\u021bul de a tr\u0103i, \u00eenc\u0103, \u00eenc\u0103,\ns\u0103 fac \u0219i aia \u0219i aia \u0219i aia…<\/p>\n\n\n\n

          – Furia \u00eempotriva corpului, sau\n\u00eempotriva lui Dzeu! \u201cSunt\nale mele, de ce se stric\u0103? De ce mi le ia, Dumnezeu?\u201d<\/p>\n\n\n\n

          – Iar acest mare ata\u0219ament fa\u021b\u0103 de\ncorp \u0219i fa\u021b\u0103 de \u201cmine\u201d va\nfi definitoriu \u00een bardo, ne va spune Bardo\nTh\u0151dol,<\/em> Cartea Eliber\u0103rii prin moarte\u2026 El nu m\u0103 va l\u0103sa s\u0103 merg mai departe,\nsau voi avea o re\u00eencarnare proast\u0103… (dar despre asta \u2013 alt\u0103dat\u0103).<\/p>\n\n\n\n

          Toate cele enumerate de voi \u00eenseamn\u0103 o\nmare fric\u0103 de moarte, de boal\u0103, de b\u0103tr\u00e2ne\u021be. Iar Calea de mijloc, \u00eenseamn\u0103,\niar\u0103\u0219i, a vedea clar \u0219i a lua m\u0103surile corecte; dar nu ca s\u0103 nu mor \u2013 din frica\nde moarte , ci s\u0103 nu mor \u2013 pt a avea timp s\u0103 practic! <\/p>\n\n\n\n

          – Haide\u021bi s\u0103 nu ne mai p\u0103c\u0103lim…<\/p>\n\n\n\n

          – Sau ne d\u0103m grozavi, \u201cmie nu mi-e fric\u0103 de moarte\u201d. Sau\no privim cu naivitate, sau fals\u0103 \u00eencredere: \u201cto\u021bi murim!\u201d<\/p>\n\n\n\n

          – Toate fricile-ata\u0219amentele provin\ndin Sat,<\/em> principiul Existen\u021bei…,\ndevenit instinct, devenit apoi dependen\u021b\u0103 \u0219i ata\u0219ament de via\u021b\u0103… Dar acestea\ntrebuie transcense: prin \u00een\u021belegerea-\u00een\u021belepciunea Cit, <\/em>\u00een forma ei de minte mai rafinat\u0103 \u0219i mai \u00een\u021beleapt\u0103.<\/p>\n\n\n\n

          – Vorbind chiar \u0219i fizic, exist\u0103 metode\nde prelungire a vie\u021bii \u2013 doar ca s\u0103 tr\u0103ie\u0219ti: pentru c\u0103, dac\u0103 \u00een acea via\u021b\u0103,\nprelungit\u0103, tu nu practici, nu evoluezi\u2026, va fi o alt\u0103 via\u021b\u0103 pierdut\u0103.  <\/p>\n\n\n\n

          – <\/em>\u201c<\/em>Glorioasele tr\u0103s\u0103turi ale\nregilor se distrug. La fel \u0219i trupul \u00ee\u021bi va deveni t\u0103r\u00e2n\u0103.<\/em><\/p>\n\n\n\n

Dar spiritul purit\u0103\u021bii este etern \u0219i\npuritatea vorbe\u0219te doar purit\u0103\u021bii\u201d, <\/em>complet\u0103 Spiritul.<\/p>\n\n\n\n

          – Mereu am atitudinea de \u201cmie nu mi se \u00eent\u00eempl\u0103\u201d: auzi la\ntelevizor de accidente, catastrofe, etc, iar primul meu g\u00e2nd este \u201cce bine c\u0103 nu sunt \u0219i eu acolo\u201d,\nsau \u201cmie nu mi se poate \u00eent\u00e2mpla a\u0219a\nceva\u201d! <\/p>\n\n\n\n

          – Sumariz\u00e2nd, toate asta provin din\nve\u0219nica fric\u0103 de a nu pierde, \u201cnu\nam destul, nu \u00eemi ajunge\u201d, pentru c\u0103 \u201ctoate\nse termin\u0103\u201d. Iar asta provine din educa\u021bia, de-a dreptul pervers\u0103: de mic,\n\u00eenv\u0103\u021b, c\u0103 trebuie s\u0103 am, s\u0103 nu pierd…, toate sunt ale mele \u0219i mi se cuvin! <\/p>\n\n\n\n

          Consider via\u021ba ca fiind a mea. \u201cCutare \u0219i-a pierdut via\u021ba\u201d: a lui!\nVia\u021ba ne apar\u021bine \u0219i o pierdem, ca pe un portofel. M\u0103 \u00eenv\u00e2rt \u00eentre a nu vorbi\ndespre moarte, niciodat\u0103…, sau a folosi eufemisme, bl\u00e2nde\u021buri, \u201ca plecat\u201d…; p\u0103c\u0103lesc\ncopiii…, nu pronun\u021b\u0103m cuv\u00e2ntul, ne e fric\u0103 chiar \u0219i de cuv\u00e2nt: dac\u0103 cumva,\npronun\u021b\u00e2ndu-l, vom chema moartea?!<\/p>\n\n\n\n

          – E de prost gust s\u0103 vorbe\u0219ti despre\nmoarte, e\u0219ti \u201cmorbid\u201d,\nnoi vorbim numai despre lucruri dr\u0103gu\u021be, adic\u0103 stupizenii proste\u0219ti, bla bla,\nasta e ok. Desigur c\u0103 nu vorbesc despre moarte, doar \u201ceu nu am s\u0103 mor, doar ceilal\u021bi!\nMie nu mi se \u00eent\u00eempl\u0103m a\u0219a ceva!\u201d: negare total\u0103.<\/p>\n\n\n\n

          – \u0218i nici cum mai auzim, \u201cdac\u0103 o fi s\u0103 mor\u2026\u201d: este ceva\ncert, nu e nici o \u00eendoial\u0103, nici un \u201cdac\u0103\u201d, e absolut sigur! Bagateliz\u0103m, sunt\nplin de un fals curaj… Sau, caut \u201csenza\u021biile\ntari\u201d: \u201ceu sfidez\nmoartea\u201d, o nou\u0103 g\u0103selni\u021b\u0103 pentru ego: c\u00e2t sunt eu de grozav!<\/p>\n\n\n\n

          – S\u0103 amintim \u0219i obi\u0219nuin\u021ba de a da\nvina, mereu, pe c\u00e2te cineva: pe doctori, pe soferi, etc., pentru moartea cuiva:\npentru c\u0103 acela trebuia s\u0103 tr\u0103iasc\u0103 ve\u0219nic\u2026 (Nu vorbim, acum, despre\nincon\u0219tien\u021ba respectivilor: aceea este karma lor! Vorbim despre a nu \u00een\u021belege curgerea,\nschimbarea…, \u201cextinc\u021bia\u201d, cum spune Dhammapada.)<\/em><\/p>\n\n\n\n

          – \u201c<\/em>Dec\u00e2t s\u0103 tr\u0103ie\u0219ti\no sut\u0103 de ani f\u0103r\u0103 s\u0103 vezi \u00eenceputul \u0219i sf\u00e2r\u0219itul lucrurilor, mai bine s\u0103\ntr\u0103ie\u0219ti o zi, minun\u00e2ndu-te cum toate lucrurile apar \u0219i mor. Dec\u00e2t s\u0103 tr\u0103ie\u0219ti\no sut\u0103 de ani, f\u0103r\u0103 s\u0103 vezi Nemurirea (Extinc\u021bia), mai bine o singur\u0103 zi de\nvia\u021b\u0103, petrecut\u0103 \u00een contemplarea ei\u201d.<\/em><\/p>\n\n\n\n

          Iar\npentru c\u0103 nu \u00een\u021belegi moartea \u0219i nu te \u0219tii raporta la ea, corect, vei rata …\nvia\u021ba! <\/p>\n\n\n\n

          Faptul c\u0103 lucrurile se termin\u0103\n(a\u0219a \u00een\u021belegi tu moartea) \u2013 te va face s\u0103 fii zg\u00e2rcit, meschin \u2013 cu orice:\niubirea se termin\u0103, fericirea se termin\u0103… Iar asta devine un program, un mod\nde func\u021bionare…, mereu stau la p\u00e2nd\u0103, ca s\u0103 nu se termine lucrurile; sau\n\u0219antajez, controlez, restric\u021bionez, \u201cca s\u0103 am, eu\u201d. \u00cen consecin\u021b\u0103, voi fi zg\u00e2rcit \u0219i cu via\u021ba. Iar dac\u0103 la\nasta se adaug\u0103 o via\u021ba cu lipsuri, din trecut, care vine \u0219i confirm\u0103 \u201cc\u0103 nu am\ndestul\u201d…, voi restric\u021biona via\u021ba \u0219i mai mult!<\/p>\n\n\n\n

          – De exemplu… lipsa m\u00e2nc\u0103rii, suficiente pentru\ntoti, a unei case, pentru toti\u2026: a\u0219a s-a format ideea c\u0103 toate sunt limitate,\ndeci trebuie s\u0103 faci economie, pentru a-\u021bi r\u00e2mane\u2026, iar dac\u0103 \u00eempar\u021bi cu al\u021bii,\nse diminueaz\u0103 \u201caverea\u201d… \u0218i voi ajunge s\u0103 nu mai \u00eempart nimic: nici iubire, nici\nbucurii, nici compasiune; pentru c\u0103, subcon\u0219tient, dac\u0103 \u00eempart cu al\u021bii \u2013\nacestea se vor termina mai rapid!<\/p>\n\n\n\n

          – Iar \u00een extrema cealalt\u0103: hedonismul,\n\u201ca tr\u0103i clipa\u201d, excesele de tot\nfelul…, nesa\u021bul\u2026 Toate acestea sunt tot o expresie a fricii de moarte! Ca \u0219i\ncum, pe mine, moartea nu m\u0103 vede: a\u0219a c\u0103 s\u0103 profit acum, c\u00e2t pot! Dar\u201c<\/em>Nici\n\u00een ceruri, nici \u00een ad\u00e2ncul m\u0103rilor, nici \u00een singur\u0103tatea mun\u021bilor, nic\u0103ieri, nu\nte po\u021bi ascunde de propria moarte<\/em>\u201d. <\/em><\/p>\n\n\n\n

          <\/em>\u00cen\u021belege asta,\nnu te mai eschiva, nu mai fugi, nu te mai p\u0103c\u0103li… \u00cenv\u0103\u021b\u0103turile \u00ee\u021bi ofer\u0103 \u0219i\nsolu\u021bia corect\u0103: a \u00een\u021belege impermanen\u021ba…<\/p>\n\n\n\n

          – Ratarea vie\u021bii: tot timpul mi-e\nfric\u0103 s\u0103 nu mor \u0219i nu mi\u0219c nimic, de aceast\u0103 fric\u0103\u2026 Ratez via\u021ba asta – pentru\nc\u0103 nu \u0219tiu c\u0103 exist\u0103 mai multe vie\u021bi, ratez ambele experien\u021be \u0219i moartea \u0219i\nvia\u021ba\u2026<\/p>\n\n\n\n

          Am de f\u0103cut, mereu, c\u00e2te ceva: m\u0103 \u021bin\nocupat, ca si cum moartea nu m\u0103 va g\u0103si. Iat\u0103 ce paravan ingenios am g\u0103sit\u2026 Tot\ntimpul m\u0103 \u021bin ocupat, am ceva de f\u0103cut, inventez ceva de f\u0103cut, doar ca s\u0103 nu\nfiu singur, ca s\u0103 nu m\u0103 g\u00e2ndesc la moarte. \u201cEu sunt ocupat \u0219i important, am ceva de\nrealizat, pe planeta asta, nu vine moartea, pentru c\u0103 eu sunt important \u0219i am o\ntreab\u0103 important\u0103!\u201d. Fac cam ca la serviciu, dac\u0103 m\u0103 vede cineva c\u0103-s ocupat,\nnu m\u0103 mai deranjeaz\u0103.         Dar\u201c<\/em>Nici\n\u00een ceruri, nici \u00een ad\u00e2ncul m\u0103rilor, nici \u00een singur\u0103tatea mun\u021bilor, nic\u0103ieri, nu\nte po\u021bi ascunde de propria moarte<\/em>\u201d…, <\/em>nu am \u00een\u021beles\nasta, nu simt asta…<\/p>\n\n\n\n

          Sau\u2026 m\u0103 ocup cu totul altceva, dec\u00e2t\nde moarte. Evit orice g\u00e2nd\u2026 M\u0103 anesteziez, sunt mereu obosit, \u201cnu am timp s\u0103 m\u0103 ocup cu asta\u201d.<\/p>\n\n\n\n

          \u0218i uit c\u0103 \u201dMoartea \u00eel ia pe acela care adun\u0103 flori, c\u00e2nd, cu mintea sa distrat\u0103\n\u0219i sim\u021buri \u00eensetate, caut\u0103 \u00een van fericirea \u00een pl\u0103cerile acestei lumi. Moartea\n\u00eel spulber\u0103 a\u0219a cum potopul m\u0103tur\u0103 un sat cufundat \u00een somn. Moartea \u00eel \u00eenvinge,\nc\u00e2nd mintea sa distrat\u0103 \u0219i sim\u021burile \u00eensetate, caut\u0103 s\u0103 adune florile efemere.\nEl nu va reu\u0219i vreodat\u0103 s\u0103 \u00ee\u0219i \u00eemplineasc\u0103 pl\u0103cerile aici. Cunoa\u0219te c\u0103 trupul\neste un vas fragil; \u0219i transform\u0103-\u021bi mintea \u00eentr-un castel. \u00cen fiecare\n\u00eencercare, permite-i \u00een\u021belegerii s\u0103 lupte pentru tine. S\u0103 apere ceea ce ai\nc\u00e2\u0219tigat\u201d. <\/em><\/p>\n\n\n\n

          \u0218i am\u00e2n, la nesf\u00e2r\u0219it, tr\u0103itul. Poate\nc\u0103 \u00eencep s\u0103 tr\u0103iesc \u2013 doar c\u00e2nd realizez c\u0103 se apropie vreo boal\u0103, sau\nmoartea… La fel, m\u0103 g\u00e2ndesc la moarte \u2013 doar atunci c\u00e2nd m\u0103 \u00eemboln\u0103vesc\npu\u021bin; \u0219i uit repede, dac\u0103 m\u0103 \u00eens\u0103n\u0103to\u0219esc!<\/p>\n\n\n\n

          Zona de confort, at\u00e2t de \u00eendelung pus\u0103\nla punct, este cea care \u00ee\u021bi va oferi protec\u021bia: a\u0219a cred eu. C\u0103 m\u0103 va feri de moarte,\nlucrez la asta constant, doar cu asta m\u0103 ocup: sunt ni\u0219te demersuri iluzorii \u0219i\npierd tr\u0103irea… Acel a aduna \u2013 esta o compulsie provenit\u0103 din fric\u0103: sunt\nferit, m\u0103 baricadez cu mii de lucruri, fac ziduri de obiecte: \u00eentre mine \u0219i\nboal\u0103, suferin\u021b\u0103, moarte.<\/p>\n\n\n\n

          Am multe rela\u021bii \u2013 doar din frica de\nsingur\u0103tate: ca \u0219i cum, dac\u0103 sunt singur, sunt mai vulnerabil \u00een fa\u021ba mor\u021bii!\nUn grup de amici m\u0103 va ascunde, o petrecere, sau serviciul\u2026, acolo nu m\u0103 va\ng\u0103si moartea!<\/p>\n\n\n\n

          Sau storc via\u021ba asta, la maximum: doar\no alt\u0103 fa\u021bel\u0103 a fricii de a r\u0103m\u00e2ne f\u0103r\u0103\u2026 Alerg prin lume, c\u0103l\u0103toresc, schimb\nlocuri \u0219i oameni: doar doar am s\u0103 o p\u0103c\u0103lesc pe moarte\u2026<\/p>\n\n\n\n

          Distrug planeta, pentru c\u0103 \u201co via\u021b\u0103 am \u0219i mi se cuvine\u201d, nu\nam m\u0103sura lucrurilor: un fel de sete de supravie\u021buire extrem\u0103\u2026<\/p>\n\n\n\n

          De fapt \u2013 nu \u00een\u021beleg nimic din via\u021b\u0103\u2026;\ndoar extreme: ne-tr\u0103ire sau hedonism.<\/p>\n\n\n\n

          Apoi, dac\u0103 m\u0103 \u00eemboln\u0103vesc, eventual\ngrav\u2026 Apare panica \u00een fa\u021ba mor\u021bii: fac absolut orice, ca s\u0103 nu mor! Dar nu m\u0103\npreg\u0103tesc, \u00een mod real, pentru asta! Nu m\u0103 preocup\u0103 moartea, s\u0103 o \u00een\u021beleg, s\u0103 o\nexperimentez\u2026 S\u0103 \u00een\u021beleg ce se \u00eent\u00e2mpl\u0103 dincolo\u2026, s\u0103 m\u0103 preg\u0103tesc pentru asta.<\/p>\n\n\n\n

          Sau o negare complet\u0103, un fel de\ndedublare fa\u021b\u0103 de corp: \u201cnu\nmi se \u00eent\u00e2mpl\u0103 mie, nu este \u00een sfera mea de interese, problema asta\u201d. <\/p>\n\n\n\n

          Sau arogan\u021b\u0103, sau o infatuare extrem\u0103:\n\u201ceu sunt infailibil! se rezolv\u0103\n\u0219i asta, a\u0219a cum le rezolv eu, mereu pe toate!\u201d. <\/p>\n\n\n\n

          Orice: doar s\u0103 nu m\u0103 preg\u0103tesc corect\npentru moarte! Iar asta ar trebui f\u0103cut toat\u0103 via\u021ba!<\/p>\n\n\n\n

          Habar nu ai care \u00ee\u021bi sunt\npriorit\u0103\u021bile! Gr\u0103be\u0219te-te, nu mai pierde vremea, nu te mai p\u0103c\u0103li… Nu te mai\ncrede invincibil, invulnerabil…: mai bine \u00eencearc\u0103 s\u0103 \u00een\u021belegi, s\u0103 fii\nprezent, lucid, deschis\u2026 \u201c<\/em>Lumea\neste \u00een fl\u0103c\u0103ri \u0219i tu r\u00e2zi? Tr\u0103ie\u0219ti \u00eentr-un \u00eentuneric total! De ce nu cau\u021bi\nlumina?<\/em><\/p>\n\n\n\n

Prive\u0219te-\u021bi corpul \u2013 o marionet\u0103\nvopsit\u0103, o juc\u0103rie, o adun\u0103tur\u0103 de boli \u0219i r\u0103ni, plin de idei, speran\u021be, o\numbr\u0103 trec\u0103toare, efemer\u0103. C\u00e2t este de fragil! Firav \u0219i muritor, ca orice lucru\nviu, \u00een final se \u00eemboln\u0103ve\u0219te, moare \u0219i putreze\u0219te. Prive\u0219te aceste oase\nalbite, ni\u0219te \u021beste goale, remini\u0219cen\u021be ale unei vie\u021bi apuse. \u0218i tu mai po\u021bi s\u0103\nr\u00e2zi? Tu e\u0219ti o cas\u0103 din oase, a c\u0103rei tencuial\u0103 sunt carnea \u0219i s\u00e2ngele: \u00een ea\ns\u0103l\u0103\u0219luie\u0219te m\u00e2ndria, ipocrizia, decaden\u021ba \u0219i moartea. Glorioasele tr\u0103s\u0103turi\nale regilor se distrug. La fel \u0219i trupul, \u00ee\u021bi va deveni t\u0103r\u00e2n\u0103. Dar spiritul\npurit\u0103\u021bii este etern, \u0219i puritatea vorbe\u0219te doar purit\u0103\u021bii. Ignorantul este\nprecum un bou. El cre\u0219te \u00een greutate, niciodat\u0103 \u00een \u00een\u021belepciune\u201d.<\/em><\/p>\n\n\n\n

          – Corpul\nnostru e supus impermanen\u021bei! Universul ne-a oferit obiectul de studiu perfect,\npentru impermanen\u021b\u0103: dar \u00eel neg\u0103m. Dac\u0103 nu ne vedem, pe noi \u00een\u0219ine, m\u0103car \u00eei\nputem vedea pe ceilal\u021bi \u0219i am putea s\u0103 \u00eenv\u0103\u021b\u0103m din asta. Dar ne \u00eenv\u00e2rtim\n\u00eentr-un cerc vicios: pe de o parte, mi-este fric\u0103 de moarte, pentru c\u0103 nu \u0219tiu\nce este aceea \u0219i, pe de alt\u0103 parte, am fost \u00eenv\u0103\u021bat c\u0103 schimbarea este, mereu, \u00eenspre\nr\u0103u!<\/p>\n\n\n\n

          – Am fost educat c\u0103 pot s\u0103 controlez\nceea ce este neschimbat: c\u00e2nd sunt copil, pun st\u0103p\u00e2nire pe juc\u0103riile mele, apoi\npe camera mea, mai t\u00e2rziu pe corpul meu, pe s\u0103n\u0103tatea mea! Control – \u00eenseamn\u0103\nc\u0103 le vezi ca pe un ansamblu \u201cal t\u0103u\u201d,\nasupra c\u0103ruia ai toate drepturile! \u0218i orice schimbare va fi perceput\u0103 ca ceva\nr\u0103u, ca un atac direct la acest \u201cansamblu\u201d: pentru c\u0103 \u00eemi schimb\u0103 aranjamentul de via\u021b\u0103. Fixez\npersoanele, \u00een via\u021ba mea, ca pe insecte \u00een insectar! <\/p>\n\n\n\n

          Sunt oameni care nu schimb\u0103 nimic, \u00een\ncasa lor, o via\u021b\u0103 \u00eentreag\u0103. Universul curge, dar ego-ul vrea s\u0103 fixeze o\nrealitate a lui, ca s\u0103 poat\u0103 s\u0103 o controleze! Orice schimbare, inclusiv a\ncorpului, este perceput\u0103 ca o nenorocire. E ca o halucina\u021bie demonic\u0103, \u00een care\nm\u0103 \u00eenv\u00e2rt! Afirm c\u0103 e corpul meu \u0219i apoi m\u0103 sup\u0103r pe el, dac\u0103 se stric\u0103. Dar c\u0103\n\u00eel mutilez eu, asta nu v\u0103r! Corpul nu este \u201cal meu\u201d, nu-mi apar\u021bine; \u0219i, da, se\nschimb\u0103, se degradeaz\u0103. \u0218i \u00een loc s\u0103 \u00eenv\u0103\u021b, din asta, curgerea \u0219i\ntransformarea\u2026, m\u0103 duc, repede, s\u0103-mi vopsesc firele de p\u0103r alb, ca s\u0103 \u021bin\nlucrurile pe loc! <\/p>\n\n\n\n

          Vrem s\u0103 schimb\u0103m, repede repede, tot ce\nnu ne convine \u0219i s\u0103 p\u0103str\u0103m ceea ce ne convine! Un alt mod de func\u021bionare\nduplicitar, al ego-ului! Dar Universul are ritmuri de curgere diferite, pe\ncare, \u00een orice caz, nu le controlez eu! M\u0103 v\u0103d pe mine, cum func\u021bionez, pe\nrepede \u00eenainte, de parc\u0103 exist numai eu cu problemele \u0219i graba mea! Fug de\nmoarte, alerg, accelerez, dep\u0103\u0219esc! Instinct de conservare \u0219i de supravie\u021buire,\n\u00een straie moderne \u0219i cu utilaje turbo! Pe de alt\u0103 parte, universul meu – va\ntrebui s\u0103 r\u0103m\u00e2n\u0103 neschimbat: doar eu am dreptul s\u0103 schimb ceva acolo, oricine\naltcineva este un intrus, un du\u0219man! Un mare paradox, o mare scindare\u2026 \u0219i nici\no logic\u0103, m\u0103car a min\u021bii\u2026, ce s\u0103 mai vorbim despre Legea, Dhamma\u2026<\/em><\/p>\n\n\n\n

          – Care ar fi Calea de mijloc, cu\nprivire la conceptul de impermanen\u021b\u0103? Care ar fi extremele?<\/p>\n\n\n\n

          – Fie c\u0103 nu accept schimbarea, sub\nnici o form\u0103 \u0219i m\u0103 \u00eencr\u00e2ncenez s\u0103 \u021bin lucrurile pe loc, fie \u00eemi bat joc de\norice, pentru c\u0103, oricum, nimic nu conteaz\u0103. Fie \u021bin lucrurile \u00een\u021bepenite \u00een viziunea\nmea despre realitatea mea, fie tr\u0103iesc haotic, anarhic, distrug\u00e2nd tot. <\/p>\n\n\n\n

          – Iar Calea de mijloc, \u00een zona\nomeneasc\u0103, ar fi s\u0103 \u00eemi fac partea mea, c\u00e2t pot eu de bine, f\u0103r\u0103 nici un fel de\nata\u0219ament! C\u00e2nt, dar nu m\u0103 ata\u0219ez de c\u00e2ntat\u2026, muncesc, c\u00e2t pot eu de bine, dar\nf\u0103r\u0103 s\u0103 m\u0103 ata\u0219ez de acea munc\u0103. Nu m\u0103 ata\u0219ez nici de rezultatul muncii, nici\nde aplauze, nici de a fi perfect \u00een ac\u021biunile mele. Fac lucrurile c\u00e2t pot eu de\nbine – \u00een sensul \u00eembog\u0103\u021birii lor\u2026, ele nu vor fi perfecte, dar vor fi\nimpregnate cu cea mai bun\u0103 energie pe care o pot eu oferi lumii, \u00een acest\nmoment (indiferent dac\u0103 este vorba despre un discurs, o rochie, o m\u00e2ncare, sau\nun tratament). \u0218i fac acest lucru cu toat\u0103 responsabilizarea \u0219i cu tot dragul (\u0219i\nnu cu acel \u201ctrebuie s\u0103\u201d,\nextremist): pentru c\u0103 fac parte din Univers \u0219i pot contribui \u0219i eu, frumos, la\nManifestarea sa! Evit capcanele perfec\u021bionismului, ale \u201ctrebuie s\u0103\u201d-ului, ale \u201cce zice lumea\u201d, ale normelor\nsociale fixe, sau false. Dar nici nu fu\u0219eresc.<\/p>\n\n\n\n

          Pot s\u0103 fac lucrurile bine – integr\u00e2nd\n\u0219i sim\u021bind, impermanen\u021ba; \u0219i, \u00een acela\u0219i timp, ne-renun\u021b\u00e2nd la a face \u0219i a tr\u0103i!\nAduc conceptul de impermanen\u021b\u0103 \u00een ceea ce fac, \u00eel simt, nu \u00eel recit ca pe un\nslogan (\u201ctoate\ntrec\u201d!). \u00cel simt, plenar \u0219i particip la procesul de crea\u021bie, care este \u0219i el,\ndinamic. Universul este crea\u021bie, iar eu sunt o f\u0103r\u00e2m\u0103 din acest Univers\u2026 Mintea\nobi\u0219nuit\u0103 nu vede curgerea lucrurilor, le \u00een\u021bepene\u0219te \u00eentr-un stop cadru! \u0218i,\nparadoxal, cum spuneai tu, alearg\u0103 \u00eencoace \u0219i \u00eencolo, absolut haotic! <\/p>\n\n\n\n

          Din p\u0103cate, nu \u0219tiu, nici m\u0103car s\u0103\nfolosesc conceptul de stop cadru – ca s\u0103 intru \u00een pauze\u2026, nu percep nici\npauzele dintre ele, bardo-urile<\/em> \u0219i\nnici curgerea lor! Nu am o viziune de ansamblu, nu le v\u0103d continuitatea, nu le\nintegrez \u00een flux, v\u0103d doar fragmente disparate, din c\u00e2nd \u00een c\u00e2nd! C\u00e2t despre \u201cfundalul\u201d de\nEsen\u021b\u0103-Vacuitate…*<\/p>\n\n\n\n

          – Secretul nu este \u00een minte; \u0219i, dac\u0103\nnu voi mai func\u021biona din minte, poate c\u0103 voi putea sim\u021bi impermanen\u021ba, s\u0103 merg\npe firul ei \u0219i s\u0103 tr\u0103iesc corect! Cu mintea blochez, tocmai din cauza fricii de\nimpermanen\u021b\u0103 \u0219i de schimbare!<\/p>\n\n\n\n

          – C\u00e2t timp ai \u201co credin\u021b\u0103 senin\u0103\u201d \u00een ideea de\nimpermanen\u021b\u0103, atunci toate lucrurile se schimb\u0103! C\u00e2nd asta face parte din via\u021ba\nta \u0219i din tine, atunci toat\u0103 via\u021ba va avea o alt\u0103 calitate! Iar\u0103\u0219i ajungem la\nideea c\u0103 interiorul t\u0103u structureaz\u0103 totul, aceast\u0103 via\u021b\u0103 \u0219i vie\u021bile viitoare. Dac\u0103\n\u00een\u021beleg conceptul de impermanen\u021b\u0103, via\u021ba actual\u0103 va fi altfel, voi putea privi\nmoartea cu totul \u0219i cu totul altfel, iar evolu\u021bia va fi alta!<\/p>\n\n\n\n

          Integrez, mai \u00eent\u00e2i, conceptul; dup\u0103\ncare, ca un vehicul, conceptul m\u0103 va purta mai departe! La \u00eenceput nu-l\n\u00een\u021beleg, m\u0103 antrenez cu el\u2026; dar, mai apoi, conceptul, odat\u0103 integrat, m\u0103 va \u00eenv\u0103\u021ba\ns\u0103 fiu \u00een fluxul transform\u0103rilor \u0219i al impermanen\u021bei. Nu mai lupt, nu mai\nrevendic, nu mai sunt proprietarul vie\u021bii \u0219i al corpului, dispare sentimentul\nde disperare, de e\u0219ec. Toat\u0103 cultura medical\u0103 prive\u0219te moartea ca pe un e\u0219ec. E\nimportant s\u0103 dispar\u0103 ideea c\u0103 moartea e ceva cumplit, cel mai r\u0103u lucru care ni\nse poate \u00eent\u00e2mpla\u2026, observ\u0103 Omule\u021bul doctor. S\u0103 dispar\u0103 at\u00e2t din g\u00e2ndirea\nmedical\u0103, din g\u00e2ndirea indus\u0103 pacien\u021bilor, c\u00e2t \u0219i din g\u00e2ndirea cultural\u0103.\nMoartea se va \u00eent\u00e2mpla: s\u0103 \u00eenv\u0103\u021b, mai bine, s\u0103 fac aceast\u0103 trecere \u2013\npractic\u00e2nd, a\u0219a cum ne \u00eenva\u021b\u0103 Bardo Th\u0151dol.\n<\/em><\/p>\n\n\n\n

          –\n<\/em>Care nu este o\n\u201ccarte\na mor\u021bilor\u201d, ci o carte a Eliber\u0103rii prin moarte! Este ceva complet diferit!\nPrin moarte \u2013 m\u0103 pot ilumina…, complet\u0103 Spiritul.<\/p>\n\n\n\n

          – Un concept nu e un slogan (\u201ctotul moare\u201d); un concept\nadev\u0103rat, odat\u0103 integrat, \u00ee\u021bi schimb\u0103, radical, toat\u0103 via\u021ba actual\u0103 \u0219i toate\nvie\u021bile viitoare. \u0218i chiar dac\u0103 nu te iluminezi prin moarte, acum, m\u0103car\nviitoarele vie\u021bi vor avea o cu totul alt\u0103 calitate, continuar\u0103 Omule\u021bii.<\/p>\n\n\n\n

          La ce va mai duce, conceptul de\nimpermanen\u021b\u0103, odat\u0103 \u00een\u021beles? La dezidentificarea de corp! Dup\u0103 cum spunea,\nDalai Lama, simplist, \u201chai\ns\u0103 \u00een\u021beleg c\u0103 acest corp este ca o hain\u0103, el nu este permanent!\u201d<\/p>\n\n\n\n

          Altceva, ce voi mai face? Voi alege\nlucrurile importante, \u00een via\u021b\u0103: o s\u0103 renun\u021b la a mai \u201cdura, \u00een v\u00e2nt, de\u0219arte idealuri\u201d,\na\u0219a cum frumos scrie Eminescu. Aleg ce e important: toate de\u0219ert\u0103ciunile trec,\nse dizolv\u0103, nu va r\u0103m\u00e2ne nimic din ele\u2026<\/p>\n\n\n\n

          – Uite, ne spune Dhammapada,<\/em> referindu-se la ce vei lua cu tine\u2026 \u201c<\/em>Acum e\u0219ti precum o frunz\u0103\nve\u0219ted\u0103. Mesagerii mor\u021bii sunt foarte aproape. Vei c\u0103l\u0103tori foarte departe.\n\u00cens\u0103 ce vei lua cu tine? Tu e\u0219ti lampa care lumineaz\u0103 calea. A\u0219adar\ngr\u0103be\u0219te-te, gr\u0103be\u0219te-te. C\u00e2nd lumina \u00ee\u021bi str\u0103luce\u0219te f\u0103r\u0103 impurit\u0103\u021bi \u0219i\ndorin\u021be, vei ajunge \u00een t\u0103r\u00e2mul f\u0103r\u0103 de hotare. Via\u021ba \u00ee\u021bi este pe sf\u00e2r\u0219ite,\nmoartea este aproape. Unde te vei odihni pe cale? Ce ai luat cu tine? Tu e\u0219ti\nlampa care lumineaz\u0103 calea. A\u0219adar gr\u0103be\u0219te-te, gr\u0103be\u0219te-te. C\u00e2nd lumina \u00ee\u021bi\nstr\u0103luce\u0219te pur – tu nu te vei mai na\u0219te \u0219i nu vei mai muri\u201d.<\/em><\/p>\n\n\n\n

          Dac\u0103 am s\u0103 \u00een\u021beleg conceptul de\nimpermanen\u021b\u0103 al corpului, al min\u021bii, am s\u0103 aleg ceea ce este ne-muritor, am s\u0103\ndecantez ne-muritorul de muritor! Nu am s\u0103 mai alerg dup\u0103 de\u0219ert\u0103ciuni! Voi\nc\u0103uta\u201ccalea\nluminii\u201d…<\/em> Voi c\u0103uta s\u0103 devin, \u00een aceast\u0103 via\u021b\u0103, \u201cf\u0103r\u0103 impurit\u0103\u021bi \u0219i dorin\u021be\u201d,<\/em> pentru a ajunge, precum o lumin\u0103, \u00een \u201ct\u0103r\u00e2mul cel f\u0103r\u0103 de hotare\u201d.<\/em><\/p>\n\n\n\n

          \u201c<\/em>C\u00e2nd lumina \u00ee\u021bi\nstr\u0103luce\u0219te pur – tu nu te vei mai na\u0219te \u0219i nu vei mai muri\u201d. <\/em>Vorbim despre lumina con\u0219tiin\u021bei,\ncaut-o pe aceea, las\u0103 de\u0219ert\u0103ciunile! \u0218i asta spun toate religiile, \u00eentr-o\nform\u0103 sau alta, las\u0103 \u201c<\/em>florile\nefemere, impurit\u0103\u021bile \u0219i dorin\u021bele\u201d.<\/em><\/p>\n\n\n\n

          Remarcasem mai devreme, despre\nschimbare \u0219i impermanen\u021b\u0103, faptul c\u0103, dac\u0103 nu pot p\u0103stra lucrurile, \u00een forma\ncontrolat\u0103, \u0219tiut\u0103, asta va fi perceput\u0103 ca o mare tragedie, de c\u0103tre mintea\nobi\u0219nuit\u0103.<\/p>\n\n\n\n

         Dhammapada<\/em>\nofer\u0103 abordarea miraculoas\u0103 a impermanen\u021bei: impermanen\u021ba ca stare de miracol.\nAm v\u0103zut, \u00een capitolul \u201cMiile\u201d:\n\u201c<\/em>Dec\u00e2t s\u0103 tr\u0103ie\u0219ti o sut\u0103 de ani,\nf\u0103r\u0103 s\u0103 vezi \u00eenceputul \u0219i sf\u00e2r\u0219itul lucrurilor, mai bine s\u0103 tr\u0103ie\u0219ti o zi, minun\u00e2ndu-te,\ncum toate lucrurile apar \u0219i mor. Dec\u00e2t s\u0103 tr\u0103ie\u0219ti o sut\u0103 de ani, f\u0103r\u0103 s\u0103 vezi\nExtinc\u021bia, mai bine o singur\u0103 zi de via\u021b\u0103 petrecut\u0103 \u00een contemplarea ei. Dec\u00e2t\ns\u0103 tr\u0103ie\u0219ti o sut\u0103 de ani, f\u0103r\u0103 s\u0103 vezi Adev\u0103rul Suprem (Calea, Dhamma)<\/em><\/p>\n\n\n\n

mai bine o singur\u0103 zi de via\u021b\u0103\npetrecut\u0103 \u00een contemplarea lui.\u201d<\/em><\/p>\n\n\n\n

          Pot s\u0103 \u201cm\u0103 antrenez\u201d cu ideea de impermanen\u021b\u0103,\np\u00e2n\u0103 o voi putea \u00een\u021belege ca pe marele miracol al existen\u021bei mele actuale:\npentru c\u0103, dac\u0103 eram \u00eentr-o form\u0103 fix\u0103, eram tot r\u00e2m\u0103! <\/p>\n\n\n\n

          S\u0103 o v\u0103d \u0219i ca pe marele miracol al\nevolu\u021biei: pentru c\u0103, dac\u0103 nu ar fi impermanen\u021ba \u0219i schimbarea, nu a\u0219 avea nici\no \u0219ans\u0103, s\u0103 evoluez! <\/p>\n\n\n\n

          – Dar mintea alege doar ce-i place! <\/p>\n\n\n\n

          – S\u0103 \u00eencerc s\u0103 \u00een\u021beleg impermanen\u021ba \u0219i\nschimbarea, ca stare de miracol \u0219i ca \u0219ans\u0103!<\/p>\n\n\n\n

          Sunt culturi \u00een care idea de re\u00eencarnarea\neste prezent\u0103 clip\u0103 de clip\u0103. \u201cAcest\ncopil nu e al meu, acest copil este o re\u00eencarnare\u201d: \u00een acest mod, nu se mai\npune problema propriet\u0103\u021bii \u0219i a controlului, acelui copil! Nu este copilul meu:\neste un suflet care s-a re\u00eencarnat, eu doar am grij\u0103 de el, acum. Toat\u0103 drama\nrelation\u0103rii p\u0103rin\u021bi-copii se va dezamorsa instantaneu, prin \u00een\u021belegerea\nacestui concept! \u0218i, da, \u00een via\u021ba asta \u00eel ajut, \u00eei ofer ce pot eu; apoi am s\u0103 \u00eel\nlas liber s\u0103 plece, mai departe, \u00een drumul s\u0103u. <\/p>\n\n\n\n

          Conceptul de impermanen\u021b\u0103 presupune\n\u00een\u021belegerea \u0219i oferirea libert\u0103\u021bii! \u00cei las pe oameni liberi – pentru c\u0103 \u00een\u021beleg\nc\u0103 ei nu \u00eemi apar\u021bin. \u0218i pot s\u0103 fiu, eu \u00eensumi, liber, dac\u0103 \u00een\u021beleg c\u0103\nlucrurile nu sunt fixe! Dac\u0103 lucrurile ar fi fixe – nu a\u0219 putea s\u0103 \u00eenv\u0103\u021b, nu a\u0219\nputea s\u0103 c\u00e2nt, nu a\u0219 putea s\u0103 m\u0103 bucur\u2026 <\/p>\n\n\n\n

          Toate acestea fac parte din preg\u0103tirea\npentru moarte \u0219i din ajutorul pe care pot s\u0103-l dau celorlal\u021bi, explic\u00e2ndu-le,\nc\u00e2te ceva, din toate acestea (pe m\u0103sura \u00een\u021belegerii respectivului \u0219i pe m\u0103sura\nputin\u021bei mele, de a explica). Po\u021bi s\u0103-i aju\u021bi s\u0103 \u00een\u021beleag\u0103 c\u0103 teama de\nschimbare este un \u0219ablon cultural, o lips\u0103 de educare \u0219i o ignoran\u021b\u0103.<\/p>\n\n\n\n

          \u00cen momentul \u00een care ai s\u0103 \u00een\u021belegi\nimpermanen\u021ba, \u00een toate celulele tale, \u00eens\u0103\u0219i aceast\u0103 \u00een\u021belegere, te va elibera.\nAspectul ultim al ideii de impermanen\u021b\u0103\u2026 este c\u0103 tu nu exi\u0219ti! \u0218i atunci cine\nse mai ceart\u0103, cu cine?! Pe cine-l mai doare, a cui, durere?! <\/p>\n\n\n\n

          Dar, p\u00e2n\u0103 ajung la cap\u0103tul drumului, am\ns\u0103 am o alt\u0103 \u00een\u021belegere asupra vie\u021bii \u0219i a mor\u021bii:  iar moartea \u00ee\u0219i va pierde din dramatism. \u0218i\nasta este foarte important, pentru c\u0103 oamenilor le este fric\u0103 de moarte. \u201cDar am s\u0103 m\u0103 re\u00eencarnez, de ce\ns\u0103-mi fie fric\u0103?!\u201d, spun tibetanii. <\/p>\n\n\n\n

          – Ideea de impermanen\u021b\u0103 \u00ee\u021bi schimb\u0103,\ncomplet, via\u021ba! \u201c<\/em>\u0218i\ntu vei disp\u0103rea. \u0218tiind aceasta, cum te mai po\u021bi certa? C\u00e2t de u\u0219or rupe\nfurtuna un arbore fragil. Caut\u0103 fericirea prin sim\u021buri, complace-te \u00een a m\u00e2nca\n\u0219i a lenevi \u0219i vei fi \u0219i tu smuls din r\u0103d\u0103cini\u201d. <\/em>Chiar \u0219i ideea simplist\u0103, \u201cs\u0103 fac ceva cu\nvia\u021ba mea\u201d, poate deveni un imbold \u00eenspre schimbare… M\u0103car s\u0103 devin\nnon-violent, \u00een via\u021ba asta…: dar cu tot ce presupune non-violen\u021ba.<\/p>\n\n\n\n

          Datorit\u0103 fricii de moarte, tr\u0103iesc,\nfie cu economie, cu zg\u00e2rcenie, ca s\u0103 nu consum via\u021ba, fie cu nesa\u021b, s\u0103 adun, s\u0103\nam, hedonistic. \u0218i nu g\u0103sesc Calea de mijloc, \u00eentre cele dou\u0103, trec mereu\ndintr-o extrem\u0103 \u00een alta; sau tr\u0103iesc, toat\u0103 via\u021ba, \u00eentr-o extrem\u0103.<\/p>\n\n\n\n

          Simplific\u00e2nd, a tr\u0103i corect \u00eenseamn\u0103 a\ntr\u0103i din starea de medita\u021bie. Atunci c\u00e2nd merg pe munte, sau la serviciu, c\u00e2nd\nm\u0103 bucur, sau c\u00e2nd m\u0103 cert, starea de medita\u021bie ar trebui s\u0103 fie acolo,\ninteriorizat\u0103 \u0219i stabil\u0103! De acolo s\u0103 vorbesc, sau\u2026 de acolo s\u0103 sar cu\nparapanta. Asta \u00eenseamn\u0103 centrare, deschidere, non-minte, putere, inim\u0103\ndeschis\u0103: impregnezi cu starea de medita\u021bie toate g\u00e2ndurile, toate gesturile! <\/p>\n\n\n\n

          – Frica te comprim\u0103, te \u00eenchisteaz\u0103!\nDatorit\u0103 fricii, nu ai deschiderea c\u0103tre via\u021b\u0103, c\u0103tre experimentare, sau\naluneci \u00een extrema cealalt\u0103, \u00een care trebuie s\u0103 experimentezi, totul, la maxim\n\u0219i niciodat\u0103 nu-\u021bi ajunge! Dar ar trebui s\u0103 te po\u021bi sim\u021bi viu, \u00een orice moment.<\/p>\n\n\n\n

          – \u00cen contextul discu\u021biei despre\nmoarte, ar mai fi de spus, acum, foarte important, c\u0103 ceea ce conteaz\u0103 \u00een\nmomentul mor\u021bii – este felul \u00een care ai tr\u0103it! A\u0219a cum tr\u0103iesc – a\u0219a voi muri\n\u0219i a\u0219a m\u0103 voi re\u00eencarna, lucrurile sunt legate \u0219i destul de continue! Prin ce? Exact\nprin cuantumul minte-ego! <\/p>\n\n\n\n

          Imagina\u021bi-v\u0103 c\u0103 ave\u021bi dou\u0103 straturi:\nunul aflat dedesubt, care este Natura min\u021bii, sau Mintea Universal\u0103, ve\u0219nic\u0103, infinit\u0103\n\u0219i care nu v\u0103 apar\u021bine. Numit\u0103, de buddhi\u0219ti, \u201c<\/em>baz\u0103\u201d<\/em> : \u00een sensul c\u0103 ea ofer\u0103\nsuportul vie\u021bii, suportul min\u021bii \u0219i suportul re\u00eencarn\u0103rilor, pentru c\u0103 \u00een, \u0219i\ndin ea, se produce totul. Pe fondul de Natur\u0103 a min\u021bii, vin eu, cocolo\u0219ul de\nminte-ego, care este compus \u0219i structurat \u00eentr-un anume fel. Acest cocolo\u0219\nenergetic, acest cuantum minte-omeneasc\u0103-ego, cu toate programele pe care le\ncon\u021bine ea, se va duce mai departe, \u00een viitoarea\u2026, \u00een viitoarele mii de re\u00eencarn\u0103ri\nsamsarice,<\/em> umane sau non-umane. <\/p>\n\n\n\n

          P\u0103str\u0103m, \u00een moarte, ata\u0219amentele din\nvia\u021b\u0103 \u0219i ne re-\u00eencarn\u0103m conform lor: p\u00e2n\u0103 c\u00e2nd reu\u0219im s\u0103 pricepem sensul\nevolu\u021biei \u0219i s\u0103 le eliber\u0103m, s\u0103 ne desfacem, s\u0103 parcurgem procesul invers. \u0218i\natunci, dac\u0103 tr\u0103im corect, o s\u0103 \u0219i murim mai corect \u0219i ne vom re\u00eencarna, c\u00e2t de\nc\u00e2t, mai corect! De aceea practic\u0103m, de aceea \u00eenv\u0103\u021b\u0103m teoria \u0219i practica\nsmereniei, dez-ata\u0219area, din acest motiv facem exerci\u021bii de cur\u0103\u021bare\nenergetic\u0103: pentru c\u0103, toate acestea, ne ajut\u0103 s\u0103 tr\u0103im corect – \u00een sensul\nevolu\u021biei! <\/p>\n\n\n\n

          Este foarte important s\u0103 \u00een\u021belegem c\u0103\nvom duce, mai departe, exact modul \u00een care tr\u0103iesc!    Mai mult dec\u00e2t at\u00e2t, tot legat de preg\u0103tirea pentru moarte\u2026:\ng\u00e2ndurile, statusul meu interior, din momentul mor\u021bii\u2026, c\u00e2t de ata\u0219at sunt, c\u00e2t\nde furios sunt, \u00een acea clip\u0103, este definitoriu. Dac\u0103 mor furios, pe mine, sau\npe al\u021bii, atunci toat\u0103 perioada din bardo<\/em>\nva fi ur\u00e2t\u0103; la fel \u2013 re\u00eencarnarea.<\/p>\n\n\n\n

          Toat\u0103 preg\u0103tirea pentru moarte\npresupune, de fapt, s\u0103 tr\u0103iesc frumos, non-violent \u00een mod real! Am omor\u00e2t o\nmusc\u0103: dar fac ceva, dup\u0103, m\u0103 v\u0103d, \u00een\u021beleg c\u0103 a fost un act de violen\u021b\u0103,\nomor\u00e2tul \u201cspontan\u201d\nal unei mu\u0219te \u0219i fac ceva ca s\u0103 contrabalansez acest gest \u0219i ca s\u0103 ajut acea\nmusc\u0103\u2026 Asta \u00eenseamn\u0103 s\u0103 tr\u0103iesc corect, clar, lucid, prezent, empatic, \u00een\narmonie cu tot! \u0218i asta face parte din starea de medita\u021bie\u2026<\/p>\n\n\n\n

          – Momentul \u00een care am omor\u00e2t musca\neste o ocazie de \u00een\u021belegere al conceptului de non-violen\u021b\u0103, face parte tot din\npuzzle-ul practicii. Fac, g\u00e2ndesc, antrenez conceptele pe r\u00e2nd, pe buc\u0103\u021bi, pentru\nc\u0103 nu le pot face pe toate simultan; apoi le pun \u00een interiorul meu, p\u00e2n\u0103 c\u00e2nd, acel\ninterior, al meu, va deveni corect!, explic\u0103 Omule\u021bul cel s\u00e2rguincios.<\/p>\n\n\n\n

          Prima tendin\u021b\u0103, c\u00e2nd vorbim despre cum\ntr\u0103iesc corect, este s\u0103 m\u0103 refer la exterior: familie, job, societate. Dar nu\ndespre asta este vorba! Pot s\u0103 fiu non-violent – indiferent dac\u0103 sunt casnic,\nsau dac\u0103 lucrez non-stop. Tendin\u021ba este de a c\u0103uta \u0219i a da vina pe exterior: \u201csunt dizarmonic pentru c\u0103\nserviciul meu e de a\u0219a natur\u0103\u201d. Nu este adev\u0103rat: am ajuns \u00een serviciul acela, pentru\nc\u0103 interiorul meu este \u00eentr-un anume fel; \u0219i apoi comunic, cu locul acela de\nmunc\u0103, m\u0103 alimentez de acolo. Am un serviciu plicticos – tocmai pentru c\u0103\ninteriorul meu este plicticos, pentru c\u0103 eu sunt lipsit de creativitate \u0219i\nfricos. Apoi, c\u00e2nd nu-mi mai convine ce se \u00eent\u00e2mpl\u0103, dau vina pe serviciu. S\u0103\n\u00een\u021belegem c\u0103 eu sunt cheia a tot, inclusiv a tr\u0103itului propriei vie\u021bi! \u201cPrin g\u00e2ndurile noastre cre\u0103m lumea\u201d:<\/em> inclusiv\nserviciul, sau familia; dar am v\u0103zut deja asta.<\/p>\n\n\n\n

          – Revenind la \u00eentrebarea, retoric\u0103, \u201coare… de ce nu tr\u0103iesc\u201d?! Nu tr\u0103iesc\ndin fric\u0103 de moarte. Nu tr\u0103iesc din cauza programelor despre imaginea de sine,\nde r\u0103utate, de ripost\u0103. Toat\u0103 via\u021ba ar trebui s\u0103 m\u0103 preg\u0103tesc pentru moarte,\npentru c\u0103 moartea este marea ocazie a vie\u021bii mele! Cu c\u00e2t desfac mai multe\nprograme, \u00een via\u021ba aceasta, cu at\u00e2t am s\u0103 am \u0219ansa unei re\u00eencarn\u0103ri mai\nfavorabile evolu\u021biei spirituale \u00een via\u021ba urm\u0103toare!<\/p>\n\n\n\n

          Tr\u0103itul demonstrativ este superficial\n\u0219i non-autentic: tr\u0103iesc doar c\u00e2t s\u0103 m\u0103 vad\u0103 al\u021bii, c\u00e2t sunt de fericit, ce am\nm\u00e2ncat, ce priveli\u0219ti am descoperit eu pe munte, ce experien\u021be am avut; \u0219i postez\naceste lucruri, pe re\u021belele de socializare, ca s\u0103 am impresia c\u0103 tr\u0103iesc! Eu\nsunt rupt de oboseal\u0103, dar \u00eemi pun fa\u021ba de triumf c\u00e2nd trece cineva pe l\u00e2ng\u0103\nmine! \u0218i acest fel de a tr\u0103i, este extrem de consumator de energie: investesc,\nla nesf\u00e2r\u0219it, \u00een men\u021binerea fa\u021badei! <\/p>\n\n\n\n

          \u201c<\/em>Trist\neste omul \u00een a c\u0103rui tinere\u021be a tr\u0103it dezm\u0103\u021bat \u0219i \u0219i-a risipit norocul. Trist\nprecum un arc fr\u00e2nt. \u0218i trist suspin\u0103 el, dup\u0103 toate c\u00e2te au ap\u0103rut \u0219i au\ndisp\u0103rut\u201d. <\/em>Vie\u021bi\nirosite\u2026<\/p>\n\n\n\n

          – Mai sim\u021bim c\u0103 tr\u0103im \u00een momente\ndramatice din via\u021ba noastr\u0103: c\u00e2nd ne \u00eemboln\u0103vim, c\u00e2nd moare cineva\u2026 Dar \u0219i\natunci, tendin\u021ba este s\u0103 fugim, repede, din ele, \u00een loc s\u0103 le specul\u0103m, s\u0103 le\nexperiment\u0103m, s\u0103 le \u00een\u021belegem! Moare cineva apropiat \u0219i suntem pu\u0219i fa\u021b\u0103 \u00een\nfa\u021b\u0103 cu moartea; societatea \u0219i religia ne las\u0103 3 zile libere, ca s\u0103 ne ocup\u0103m\nde asta. Dar, \u00een loc s\u0103 tr\u0103im, p\u00e2n\u0103 la fund, experien\u021ba mor\u021bii, s\u0103 \u00eenv\u0103\u021b\u0103m,\nceva, din ea, s\u0103 interioriz\u0103m, s\u0103 sim\u021bim procesul mor\u021bii, ne gr\u0103bim s\u0103 ie\u0219im\ndin acel moment, ne eschiv\u0103m \u0219i fugim, suntem ocupa\u021bi cu coliva, cu musafirii\ncare vin\u2026 Suntem tot at\u00e2t de ocupa\u021bi acum – precum \u00een tot restul vie\u021bii\nnoastre. \u0218i, ne-tr\u0103ind nimic, rat\u0103m totul! Suntem ancora\u021bi, prin\u0219i \u00een ceea ce\ncredem c\u0103 e via\u021ba noastr\u0103; dar, de fapt, suntem paraliza\u021bi de fric\u0103 \u0219i, ca\nurmare, nu ne desprindem din superficialitatea lucrurilor! Am cea mai proast\u0103\nrela\u021bie din lume: dar nu o las! Suntem \u00eentr-o com\u0103 superficial\u0103, \u00een care avem\nni\u0219te reflexe condi\u021bionate \u0219i o aparen\u021b\u0103 de tr\u0103ire; dar, de fapt, suntem\ncomplet mor\u021bi pe din\u0103untru, ad\u0103ug\u0103 Omule\u021bul doctor.<\/p>\n\n\n\n

          \u0218i da, sunt mai s\u0103n\u0103tos, m\u00e2nc\u00e2nd bio\n\u0219i f\u0103c\u00e2nd gimnastic\u0103 de \u00eentre\u021binere, dar m\u0103 \u00eemboln\u0103vesc emo\u021bional: tocmai\ndatorit\u0103 grijii excesive fa\u021b\u0103 de corp! Mi-este fric\u0103 de musc\u0103 \u0219i e adev\u0103rat c\u0103\nare microbi; m\u0103 feresc de ei, dar m\u0103 \u00eemboln\u0103ve\u0219te frica \u00een sine! \u0218i, poate c\u0103,\ndac\u0103 nu mi-este fric\u0103 de musc\u0103, nici nu o s\u0103 iau boala transmis\u0103 de ea.<\/p>\n\n\n\n

          Da, tr\u0103iesc p\u00e2n\u0103 la 90 de ani: dar la\nce \u00eemi folose\u0219te asta, dac\u0103 nu tr\u0103iesc integrat \u00een fluxul Existen\u021bei?!<\/p>\n\n\n\n

          – Oamenii mascheaz\u0103 frica de propria\nlor moarte dup\u0103 ceva onorabil, \u201ca\u0219\nvrea s\u0103 mai tr\u0103iesc, dar nu pentru mine, ci pentru nepo\u021bi\u2026, s\u0103-i v\u0103d, s\u0103-i ajut\ns\u0103 creasc\u0103\u201d, observ\u0103 Omule\u021bul cel cu suflet de devot.<\/p>\n\n\n\n

          Sau am\u00e2n\u0103 \u201cs\u0103 tr\u0103iasc\u0103\u201d, chiar spun ei, \u201cc\u0103 vor avea timp s\u0103 tr\u0103iasc\u0103\ndup\u0103 ce ies la pensie\u201d. Recunosc\u00e2nd, implicit, c\u0103 nu au f\u0103cut-o pe parcursul\nduratei efective, a vie\u021bii! Trist este c\u0103, uneori, acel moment viitor al\ntr\u0103itului, nu mai este ajuns!<\/p>\n\n\n\n

          Sau unii se uit\u0103 \u00een urm\u0103 \u0219i-\u0219i fac\nbilan\u021bul invers, \u201ctotu\u0219i,\nam tr\u0103it bine\u201d: dar acela nu a fost tr\u0103it! Poate au avut dou\u0103, trei, momente\u2026,\ndar restul au fost p\u0103c\u0103leli! Au tr\u0103it tot demonstrativ, pentru al\u021bii\u2026; dar, cel\nmai grav, este c\u0103 au tr\u0103it demonstrativ – pentru ei \u00eensu\u0219i! Tot timpul trebuie\ns\u0103-\u0219i demonstreze c\u00e2t sunt de buni! Nu m\u0103 vede nimeni, nu-i pas\u0103 nim\u0103nui, dar\neu trebuie s\u0103-mi ar\u0103t mie, din c\u00e2nd \u00een c\u00e2nd, c\u00e2t sunt de performant! Toat\u0103\nlumea manifest\u0103 un grad mai mare, sau mai mic, de a fi demonstrativ: dar acela\nnu-i tr\u0103it, este doar p\u0103c\u0103leala min\u021bii! A tr\u0103i real – \u00eenseamn\u0103 a renun\u021ba la tot\naspectul demonstrativ, a tr\u0103i aici \u0219i acum, smerit! \u201cAten\u021bia\neste via\u021b\u0103\u201d… <\/em>\u0218i\nasta trebuie \u0219i se poate \u00eenv\u0103\u021ba! <\/p>\n\n\n\n

          Dar, se \u00eentreab\u0103 mintea\u2026, \u201cdac\u0103 renun\u021b\u0103m la a tr\u0103i, a\u0219a cum\n\u0219tim noi, oare ce avem a pune \u00een loc?\u201d.  Acesta\neste tot un handicap omenesc: mintea vrea s\u0103 \u00eenlocuiasc\u0103 programul \u0219ters \u2013 cu\nun altul, ea nu \u0219tie s\u0103 func\u021bioneze spontan, non-programat, ea nu \u0219tie s\u0103\nsimt\u0103. <\/p>\n\n\n\n

          \u0218i atunci, am s\u0103 folosesc algoritmii\nspirituali, \u00eentr-o prim\u0103 etap\u0103, furniz\u00e2nd un alt fel de informa\u021bie, deocamdat\u0103\ntot pentru minte. Dar nu cu mintea ai s\u0103 tr\u0103ie\u0219ti autentic! Te antrenezi,\nalimentezi mintea cu altceva\u2026, te conectezi la alte concepte: ca s\u0103 \u00eenve\u021bi s\u0103\nsim\u021bi!<\/p>\n\n\n\n

          Exist\u0103 practici tibetane de via\u021b\u0103\nlung\u0103: dar, scopul lor, nu este s\u0103 ob\u021binem \u201ctinere\u021bea f\u0103r\u0103 b\u0103tr\u00e2ne\u021be\u201d\u2026 Facem o\npractic\u0103 de via\u021b\u0103 lung\u0103 \u0219i m\u00e2nc\u0103m mai s\u0103n\u0103tos – tocmai ca s\u0103 c\u00e2\u0219tig\u0103m timp ca s\u0103\npractic\u0103m \u0219i s\u0103 ne preg\u0103tim pentru moarte! Scopul este s\u0103 prelungim via\u021ba asta,\n\u00een care avem o reincarnare favorabil\u0103, suntem s\u0103n\u0103to\u0219i, am ajuns la o \u0218coal\u0103\nspiritual\u0103, exist\u0103 Maestrul, practica: \u0219i ne putem preg\u0103ti, foarte con\u0219tient,\npentru moarte! \u0218i nu am s\u0103 practic agresiv, pentru mine, pentru corpul meu \u0219i pentru\nconfortul meu. Ci va fi o practic\u0103 non-egotic\u0103: prelungesc via\u021ba asta, at\u00e2t c\u00e2t\nm\u0103 las\u0103 Universul, \u00een scopul evolu\u021biei.<\/p>\n\n\n\n

* Starea de yoga, starea de medita\u021bie\u2026<\/p>\n\n\n\n

<\/p>\n\n\n\n

Indra<\/p>\n","protected":false},"excerpt":{"rendered":"

\u201cUmbra unei umbre\u201d\u2026 (Dhammapada)           – \u201c\u00cen\u021belege c\u0103 acest trup este doar spuma unui val, umbra unei umbre. Smulge floarea dorin\u021belor. \u0218i apoi, complet nev\u0103zut, fugi de regele mor\u021bii\u201d\u2026           S\u0103 vorbim, c\u00e2te ceva, despre moarte \u0219i impermanen\u021b\u0103… \u00cen\u021belegerea conceptului de impermanen\u021b\u0103 ne ajut\u0103 s\u0103 tr\u0103im \u0219i, \u00een egal\u0103 m\u0103sur\u0103, ne ajut\u0103 s\u0103 murim! C\u00e2t […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages\/3814"}],"collection":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3814"}],"version-history":[{"count":1,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages\/3814\/revisions"}],"predecessor-version":[{"id":3815,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages\/3814\/revisions\/3815"}],"wp:attachment":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3814"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}