{"id":3969,"date":"2021-01-14T10:10:55","date_gmt":"2021-01-14T08:10:55","guid":{"rendered":"https:\/\/lila-spirit.ro\/wp\/?page_id=3969"},"modified":"2021-02-19T10:59:03","modified_gmt":"2021-02-19T08:59:03","slug":"indra-dhammapada-cateva-comentarii-vol-1","status":"publish","type":"page","link":"https:\/\/lila-spirit.ro\/wp\/?page_id=3969","title":{"rendered":"Indra: DHAMMAPADA, (c\u00e2teva) comentarii, vol.1"},"content":{"rendered":"\n
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Cuprins <\/strong><\/p>\n

 <\/strong><\/p>\n

Introducere. Dhammapada, o Cale c\u0103tre via\u021b\u0103\u2026 \/ 7<\/p>\n

\u201ePerechile\u201d [yamakavaggo]\u2026 \/ 13<\/p>\n

\u201eNoi suntem ceea ce g\u00e2ndim\u201d\u2026 \/ 39<\/p>\n

\u201ePrin g\u00e2ndurile noastre cre\u0103m lumea\u201d\u2026 \/ 51<\/p>\n

\u201eTrezia\u201d [appamadavaggo]\u2026 \/ 79<\/p>\n

\u201eMintea\u201d [cittavaggo]\u2026 \/ 105<\/p>\n

\u201eCum ar putea o minte tulburat\u0103\u201d\u2026 \/ 133<\/p>\n

\u201eFlorile\u201d [pupphavaggo]\u2026 \/ 153<\/p>\n

\u201eProstul\u201d [balavaggo]\u2026 \/ 173<\/p>\n

\u201eR\u0103ul\u201d [papavaggo]\u2026 \/ 209<\/p>\n

\u201eRenun\u021b\u0103 la c\u0103ile vechi\u201d\u2026 \/ 221<\/p>\n

\u201e\u00cen\u021beleptul\u201d [panditavaggo]\u2026 \/ 231<\/p>\n

\u201eUrmeaz\u0103-l pe cel treaz\u201d\u2026 \/ 253<\/p>\n

\u201eNu dori nimic\u201d\u2026 \/ 273<\/p>\n

\u201eA te desf\u0103ta \u00een Adev\u0103r\u201d\u2026 \/ 291<\/p>\n

\u201eArhatul\u201d [arahantavaggo]\u2026 \/ 295<\/p>\n

\u201eEl este claritatea\u201d\u2026 \/ 303<\/p>\n

\u201eMiile\u201d [sahassavaggo]\u2026 \/ 309<\/p>\n

\u201ePedeapsa\u201d [dandavaggo]\u2026 \/ 331<\/p>\n

\u201eCrede, mediteaz\u0103, vezi\u201d\u2026 \/ 345<\/p>\n

\u201eB\u0103tr\u00e2ne\u021bea\u201d [jaravaggo]\u2026 \/ 351<\/p>\n

\u201eUmbra unei umbre\u201d\u2026 \/ 369<\/p>\n

\u201eLiber de via\u021b\u0103 \u0219i de moarte\u201d\u2026 \/ 383<\/p>\n

\u201eA tr\u0103i prin goliciune\u201d\u2026 \/ 405<\/p>\n\n\n

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          Buddha Sakyamuni le vorbe\u0219te discipolilor s\u0103i – despre via\u021b\u0103: despre via\u021ba \u0219tiut\u0103…, dar \u0219i despre o altfel de via\u021b\u0103, izvor\u00e2t\u0103 din \u201cvirtute\u201d \u0219i \u201cpuritate\u201d. Despre a fi treaz. Despre \u201co lumin\u0103 a \u00cen\u021belepciunii care va str\u0103luci ve\u0219nic pur\u201d. Despre \u201co cale a \u00eentunericului \u0219i o Cale a luminii\u201d. Despre o cale a oamenilor, plin\u0103 de dorin\u021be \u0219i suferin\u021b\u0103, dar \u0219i despre o Cale \u00eenspre a-\u021bi dep\u0103\u0219i condi\u021bia de om. Despre karm\u0103, dar \u0219i despre f\u0103uritorii karmei. Despre a fi un St\u0103p\u00e2n, \u201ctreaz, puternic \u0219i umil\u201d. Despre \u00cen\u021belep\u021bii care \u201cse hr\u0103nesc cu cunoa\u0219tere\u201d. Despre Arha\u021bii care \u201cse \u00eenal\u021b\u0103 \u00een cerul infinit \u0219i urmeaz\u0103 un curs invizibil\u201d. Despre \u201cun vid al inimii\u201d. Despre Libertate \u0219i despre o \u201clini\u0219te a libert\u0103\u021bii\u201d. Despre moarte, dar \u0219i despre Nemurire. Despre o Cale – care te va conduce la acea Libertate \u0219i Nemurire. Despre \u201co Cale care te va conduce la finalul C\u0103ii\u201d…<\/p>\n

<\/p>\n

          Dhammapada <\/em> \u00eenseamn\u0103 \u201ccale\u201d. O cale a oamenilor, ace\u0219tia vor fi primii pa\u0219i, pentru c\u0103 acesta este punctul de pornire. Dar o cale care \u00eei va conduce spre o altfel de via\u021b\u0103, spre acel \u201cnivel omenesc frumos\u201d, cum l-am numit noi. Iar aceasta este principala preocupare a Dhammapadei,<\/em> ca sutr\u0103: a schimba nivelul de con\u0219tiin\u021b\u0103 al omenirii, a schimba interiorul fiin\u021belor; iar asta va schimba \u00eentreaga lor manifestare, \u00eentreaga lor exprimare, \u00eentreaga lor via\u021b\u0103. Sunt primii pa\u0219i pe o Cale spiritual\u0103: dar absolut obligatorii \u0219i de ne-\u00eenlocuit.<\/p>\n

          A propune \u0219i a sus\u021bine o Cale a unei altfel de omeniri, acesta a fost dezideratul tuturor marilor Mae\u0219trii. Deziderat de mare actualitate, acum la 2500 de ani distan\u021b\u0103 de acele discursuri extraordinare de la Sarnath…<\/p>\n

          O Cale a evolu\u021biei – care va transcende, \u00eens\u0103, la un moment dat, acel nivel omenesc frumos: Dhammapada<\/em>  va deveni, de acum, o Cale \u00eenspre Adev\u0103rul ultim\u2026<\/p>\n

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… S\u0103 vedem de ce spune Buddha Sakyamuni c\u0103 \u201cnoi suntem ceea ce g\u00e2ndim\u201d… <\/em>S\u0103 explic\u0103m asta: noi suntem ca un burete, sau ca o structur\u0103 receptiv\u0103, ca o structur\u0103 \u00een care se poate imprima aproape orice\u2026 Iar \u00een momentul \u00een care apar g\u00e2ndurile sau emo\u021biile, deci dac\u0103 emi\u021bi un g\u00e2nd-emo\u021bie, acela se va imprima, \u00een primul r\u00e2nd, \u00een buretele t\u0103u, va imprima matri\u021ba asta care e\u0219ti tu, vibra\u021bional vorbind, cu acea calitate a sa. Cu fiecare g\u00e2nd emis \u0219i imprimat, va r\u0103m\u00e2ne o urm\u0103 \u00een acel \u201cmaterial\u201d; cu fiecare nou\u0103 imprimare – matri\u021ba se schimb\u0103, se restructureaz\u0103, iar calitatea respectiv\u0103 a acelui g\u00e2nd-emo\u021bie va r\u0103m\u00e2ne impregnat\u0103 \u0219i va continua s\u0103 func\u021bioneze, influen\u021b\u00e2nd mai departe ansamblul energetic pe care \u00eel numim \u201ceu\u201d. Prima propozi\u021bie a Dhammapadei<\/em> este \u201cnoi suntem ceea ce g\u00e2ndim\u201d<\/em>\u2026, de aici \u00eencepe totul: de la faptul c\u0103, cu fiecare g\u00e2nd emis, cu fiecare nou\u0103 stare sau emo\u021bie, eu \u00eemi restructurez compozi\u021bia energetic\u0103 proprie. <\/em><\/p>\n

 <\/em><\/p>\n

Dincolo<\/em>\u2026, asta \u00eenseamn\u0103 dincolo… La \u00eenceput voi trece dincolo de r\u0103ut\u0103\u021bi, dincolo de violen\u021b\u0103, dincolo de furie \u0219i ur\u0103\u2026 Dar marele Dincolo \u2013 <\/em>va fi de a ie\u0219i complet din minte-ego, \u00een Esen\u021ba ta. Dincolo de minte, corp, ata\u0219amente, dorin\u021be, emo\u021bii, identific\u0103ri\u2026 Pentru c\u0103 toate acestea, minte, corp, ata\u0219amente, dorin\u021be, emo\u021bii, identific\u0103ri \u2013 apar\u021bin spa\u021biului mental-egotic.<\/p>\n

 <\/em><\/p>\n

…..<\/p>\n

Pentru c\u0103 tot Universul este una, acele bariere, a\u0219a cum le cred eu acum \u2013 nu exist\u0103, de fapt\u2026 Am, aparent, ni\u0219te limite: dar tot ceea ce g\u00e2ndesc-simt eu, undeva se va r\u0103sp\u00e2ndi: fie se va duce \u00een tot Universul, fie se va cantona \u00een celulele din corp\u2026<\/p>\n

– Mereu va exista o consecin\u021b\u0103! Este legea karmei, a cauzei \u0219i a efectului. Absolut orice g\u00e2nd, gest, cuv\u00e2nt, va avea o consecin\u021b\u0103 undeva \u00een Univers: de unde urgenta nevoie, major\u0103, de responsabilizare! Este ceea ce ne va spune Dhammapada mai departe, a deveni \u201cst\u0103p\u00e2nul, atent la ceea ce g\u00e2nde\u0219te, atent la ceea ce spune, atent la modul \u00een care se comport\u0103\u201d. <\/em>\u0218i dac\u0103 \u00een\u021belege\u021bi imaginea asta de Univers \u00een interac\u021biune, poate c\u0103 v\u0103 ve\u021bi evalua altfel g\u00e2ndurile, vorbele, faptele: \u0219i v\u0103 ve\u021bi struni, ca s\u0103 folosim cuvintele Dhammapadei. <\/em><\/p>\n

De unde o alt\u0103 urgen\u021b\u0103, aceea de a fi mereu treaz \u0219i responsabil, \u201cst\u0103p\u00e2nul\u201d care este prezent, treaz, atent la ceea ce g\u00e2nde\u0219te, la ceea ce spune, la modul \u00een care se comport\u0103, <\/em>pentru c\u0103 toate acestea – undeva se vor desc\u0103rca, undeva se vor r\u0103sp\u00e2ndi \u00een Univers.<\/p>\n

De unde nevoia \u0219i urgen\u021ba schimb\u0103rii acelui interior propriu, pentru c\u0103 acel interior se va manifesta cumva, indiferent c\u0103 o va face vizibil sau nu! Despre asta este vorba \u00een Dhammapada<\/em>, despre interiorul t\u0103u \u0219i despre acel nivel omenesc frumos!<\/p>\n

….<\/p>\n

\u2013 C\u00e2t despre a schimba omenirea, primul pas ar fi exact acesta, s\u0103 te schimbi tu, pentru c\u0103 imediat consecin\u021ba va fi c\u0103 tot ceea ce emi\u021bi tu va avea o alt\u0103 calitate \u0219i vei contribui mult mai mult prin asta\u2026 Chiar dac\u0103 pare ceva minuscul, dac\u0103 tu vei \u00eencepe s\u0103 \u201cemi\u021bi\u201d lucruri bune \u00een Univers, po\u021bi s\u0103 aju\u021bi Universul \u0219i omenirea \u00een felul acesta\u2026, chiar dac\u0103 va fi la distan\u021b\u0103 \u0219i f\u0103r\u0103 efecte imediate spectaculoase. Dar acest \u201cemi\u021b\u0103tor de lucruri bune\u201d conteaz\u0103 foarte mult: pentru c\u0103 \u0219i vorbele tale vor avea aceast\u0103 alt\u0103 calitate, la fel \u2013 ac\u021biunile tale, gesturi prin care vei putea \u00eembun\u0103t\u0103\u021bi ceva foarte concret \u00een jur. Vom reveni la asta, Dhammapada<\/em> va spune, mai \u00eencolo, foarte tran\u0219ant, vezi-\u021bi tu de tine, de practica ta,<\/em> tu e\u0219ti urgen\u021ba schimb\u0103rii! <\/em>Pentru c\u0103 dac\u0103 tu te schimbi, po\u021bi deveni \u201co lumin\u0103 pentru tine \u0219i pentru ceilal\u021bi\u201d,<\/em> va spune Buddha Sakyamuni\u2026 \u0218i nu neap\u0103rat \u00een sensul de a-i c\u0103l\u0103uzi pe ceilal\u021bi, ci de a deveni \u0219i a creea o oaz\u0103 de via\u021b\u0103 frumoas\u0103\u2026 Dhammapada<\/em> vorbe\u0219te despre \u201cstr\u0103lucirea interioar\u0103 a \u00een\u021beleptului\u201d,<\/em> ori acea str\u0103lucire interioar\u0103 este o metafor\u0103 pentru aceast\u0103 alt\u0103 calitate interioar\u0103, pentru un emi\u021b\u0103tor de lucruri bune\u2026 \u0218i atunci, \u00een jurul t\u0103u se va r\u0103sp\u00e2ndi bun\u0103tate, armonie, frumuse\u021be, bucurie\u2026, va fi un fragment de lume cu o alt\u0103 calitate, un fragment de lume creeat de tine. \u0218i, deja, prin asta, ai schimbat lumea: ai schimbat lumea energetic\u0103, ai schimbat lumea vibra\u021bional\u0103,chiar \u0219i numai prin prezen\u021ba ta\u2026, uneori nici nu trebuie s\u0103 faci nimic altceva, po\u021bi s\u0103 nu comunici nimic cu nimeni\u2026, dar numai prin prezen\u021ba ta – devii un r\u0103sp\u00e2nditor de lucruri bune. Iar asta este minunat! Nu conteaz\u0103 feedback-ul primit de la ceilal\u021bi, dac\u0103 au \u00een\u021beles ceva sau n-au \u00een\u021beles, dac\u0103 le place sau nu de tine, nu trebuie s\u0103 intri \u00een nici un conflict cu ei: dar ceva se \u00eent\u00e2mpl\u0103…, va fi ca \u0219i c\u00e2nd \u00eel iei pe omul murdar \u0219i \u00eel scalzi \u00eentr-o ap\u0103 un pic mai curat\u0103, \u00eel cure\u021bi pu\u021bin, doar prin c\u00e2mpul din jurul t\u0103u, prin oaza energetic\u0103 creeat\u0103 de tine\u2026 F\u0103r\u0103 s\u0103 faci tu nici un efort. Iar asta conteaz\u0103, pentru \u00eentreaga omenire, pentru \u00eentregul Univers. \u00cen plus- vei ar\u0103ta c\u0103 se poate s\u0103 fii altfel!<\/p>\n

Dar, aten\u021bie, a face asta ne-manipulator! Nu vreau eu s\u0103 \u00eei schimb pe ei, eu, personajul cel bun \u2013 contra lor, cei r\u0103i \u0219i murdari! Aceasta este marea deosebire, eu nu vreau s\u0103 schimb pe nimeni, nu vreau s\u0103 m\u0103 schimb dec\u00e2t pe mine, eu sunt urgen\u021ba! Acesta este primul pas, mare \u0219i plin de responsabilizare! Eu sunt cheia a tot, spunea algoritmul nostru\u2026 Eu sunt cheia vie\u021bii mele, \u00een sensul de calitate a acesteia, dar \u0219i \u00een sensul foarte concret, pragmatic. Dar nu \u00een sensul egotic, nu \u00een sens de \u00eemplinire a dorin\u021belor, de noi ambi\u021bii, de noi \u201crealiz\u0103ri\u201d dup\u0103 programele min\u021bii mele nevrotice! Ci doar ca s\u0103 devin un bun emi\u021b\u0103tor. Punct. \u0218i din acest moment, cei care vor sta l\u00e2ng\u0103 mine, \u00een familie, \u00een tramvai, la serviciu, vor beneficia \u0219i ei de de c\u00e2mpul meu armonios, se vor cur\u0103\u021ba, poate se vor schimba \u0219i ei, poate se vor \u00eembun\u0103t\u0103\u021bi, pur \u0219i simplu st\u00e2nd \u00een c\u00e2mpul meu cel frumos. Iar \u00een acest mod \u00eei ajut, deja, pe al\u021bii. F\u0103r\u0103 dorin\u021b\u0103, f\u0103r\u0103 lupt\u0103, f\u0103r\u0103 \u00eencr\u00e2ncenare, f\u0103r\u0103 s\u0103 fac nici un efort, f\u0103r\u0103 s\u0103 fiu egotic: \u00eei ajut doar prin prezen\u021ba mea de r\u0103sp\u00e2nditor de lucruri bune. Pentru c\u0103 \u2013 \u201ccu g\u00e2ndurile noastre cre\u0103m lumea\u201d, <\/em>prin noile mele emisii de g\u00e2nduri-vorbe-ac\u021biuni voi crea o alt\u0103 lume.<\/p>\n

\u0218i dac\u0103 voi to\u021bi, cei care sunte\u021bi aici, v-a\u021bi schimba emisiile, atunci fiecare, plec\u00e2nd \u00een zona voastr\u0103 de via\u021b\u0103, a\u021bi putea deveni ni\u0219te mici lumini\u021be, ni\u0219te mici nuclee de r\u0103sp\u00e2ndit lucruri bune, ve\u021bi deveni ni\u0219te mici sori, ni\u0219te mici emi\u021b\u0103tori.<\/p>\n

….<\/em><\/p>\n

\u201cEl observ<\/em>\u0103, el este limpede\u201d,<\/em> iat\u0103 cheia, \u201cel observ<\/em>\u0103, el este limpede\u201d<\/em> \u0219i cu asta Budha Sakyamuni a spus tot, asta este metoda, asta este starea interioar\u0103, s\u0103 observi, s\u0103 fii limpede, s\u0103 fii ne-formatat, s\u0103 fii ne-condi\u021bionat, s\u0103 n-ai acele filtre, s\u0103 n-ai acea p\u00e2cl\u0103 mental\u0103… Doar s\u0103 observi, ce spuneam \u00eenainte, \u00een primul capitol, o minte care reflect\u0103, asta \u00eenseamn\u0103 s\u0103 observi, doar s\u0103 observi – cu acea limpezime, cu acea claritate de oglind\u0103… <\/em><\/p>\n

\u201cEl observ\u0103, el este limpede. C\u00e2t de fericit este, pentru c\u0103 el vede c\u0103 aten\u021bia este via\u021b\u0103\u201d…<\/em> Spunea prima propozi\u021bie c\u0103 \u201caten\u021bia este<\/em> calea c\u0103tre via\u021b\u0103\u201d<\/em>, iat\u0103 c\u0103 acum \u201caten\u021bia este via\u021ba…\u201d. <\/em>Ce \u00eenseamn\u0103 asta, \u201caten\u021bia este via\u021b\u0103\u201d?!<\/em><\/p>\n

– Tr\u0103ie\u0219ti doar c\u00e2nd e\u0219ti prezent<\/p>\n

– Tr\u0103ie\u0219ti doar c\u00e2nd e\u0219ti atent, tr\u0103ie\u0219ti doar c\u00e2nd e\u0219ti prezent, \u00een rest \u201cprostul doarme ca \u0219i cum ar fi mort\u201d<\/em>, deci \u00een rest dormi \u0219i e\u0219ti mort. Aten\u021bia este calea spre a tr\u0103i, dar este \u0219i via\u021ba, tr\u0103irea \u00een sine…, pentru c\u0103 via\u021ba este f\u0103cut\u0103 doar din buc\u0103\u021belele \u00een care e\u0219ti prezent, lucid, treaz…<\/p>\n

– \u0218i atunci ne putem face un procent de via\u021b\u0103 tr\u0103it\u0103… \u0219i, la un moment dat exact asta este senza\u021bia, de ne-tr\u0103ire, de amor\u021bire, de adormire<\/p>\n

– \u0218i vine vreun \u00een\u021belept care strig\u0103, \u201cm\u0103i, trezi\u021bi-v\u0103, trezi\u021bi-v\u0103, e grav, voi dormi\u021bi\u201d… \u201cHai m\u0103i, las\u0103-m\u0103, e\u0219ti nebun, \u0219tiu eu chestiile astea, mai las\u0103-m\u0103, \u0219tiu eu despre ce e vorba\u201d…, r\u0103spund oamenii \u00een somnul lor. \u0218i tu strigi mai departe, \u201cm\u0103i, trezi\u021bi-v\u0103, nu-i a\u0219a, tu dormi \u0219i visezi c\u0103 tr\u0103ie\u0219ti\u201d… \u0218i exact a\u0219a este, visezi c\u0103 tr\u0103ie\u0219ti, dar tu nu tr\u0103ie\u0219ti de-adev\u0103ratelea, doar visezi c\u0103 tr\u0103ie\u0219ti, \u00eentre tine \u0219i via\u021b\u0103 se interpune acea p\u00e2cl\u0103 de minte-ego, tu nu ajungi la propria ta via\u021b\u0103, nu o sim\u021bi\u2026, \u00eentre tine \u0219i via\u021b\u0103 mereu se interpune ceva, ca un filtru, ca o p\u00e2cl\u0103, o cea\u021b\u0103 de confuzie \u0219i murd\u0103rie, ceva este acolo tot timpul\u2026 \u0218i tu tr\u0103ie\u0219ti, astfel, \u00een iluzia propriei vie\u021bi.<\/p>\n

– \u0218i e\u0219ti foarte fericit c\u0103 ai meseria cutare, c\u0103 faci, c\u0103 dregi, mai faci o psihoterapie, \u00ee\u021bi mai clarifici un pic tu pe acolo ni\u0219te lucruri\u2026, dar toate astea se \u00eent\u00eempl\u0103 \u00een visul t\u0103u\u2026, \u00ee\u021bi mai faci un pic de ordine, dar tot nu ajungi \u00een via\u021ba ta.<\/p>\n

<\/p>\n

– \u201cCu mare perseveren\u021b\u0103 el mediteaz\u0103, c\u0103ut\u00e2nd libertate \u0219i fericire. A\u0219a c\u0103 fii treaz, reflecteaz\u0103 \u0219i observ\u0103. Lucreaz\u0103 cu aten\u021bie \u0219i grij\u0103. Tr\u0103ie\u0219te \u00een acest mod \u0219i lumina va cre\u0219te \u00een tine\u201d.<\/em><\/p>\n

 <\/em>\u201c<\/em>Cu mare perseveren\u021b\u0103<\/em> el mediteaz\u0103\u201d\u2026: <\/em>medita\u021bia este Calea, medita\u021bia cu multiplele ei aspecte, enun\u021burile sunt simple, clare, f\u0103r\u0103 echivoc! Aceasta este Calea. Dar urmeaz-o \u201c<\/em>cu mare perseveren\u021b\u0103\u201d\u2026, <\/em>nu se \u00eent\u00e2mpl\u0103 miracole dup\u0103 dou\u0103 exerci\u021bii, nu se \u00eent\u00e2mpl\u0103 miracole dup\u0103 dou\u0103 zile, se \u00eent\u00e2mpl\u0103 doar dup\u0103 o mare perseveren\u021b\u0103<\/em>\u2026 Deci singura metod\u0103 de a ajunge la starea de claritate din background este medita\u021bia, cu multiplele ei valen\u021be. Aceasta este Calea!<\/p>\n

Starea de a fi prezent \u0219i vigilent, dar \u0219i detensionat, \u00een acela\u0219i timp\u2026 \u0219i po\u021bi s\u0103 fii \u00een starea asta \u00eentreaga ta via\u021b\u0103, din aceast\u0103 stare po\u021bi s\u0103 ac\u021bionezi, ori de c\u00e2te ori este nevoie. Iar asta se ob\u021bine prin practic\u0103, se ob\u021bine prin exerci\u021biu, printr-o \u201cmare perseveren\u021b\u0103\u201d…<\/em><\/p>\n

 \u201c<\/em>A\u0219a c\u0103 fii treaz, reflecteaz\u0103 \u0219i observ\u0103. Lucreaz\u0103 cu aten\u021bie \u0219i grij\u0103. Tr\u0103ie\u0219te \u00een acest mod \u0219i lumina va cre\u0219te \u00een tine\u201d. <\/em>Iat\u0103 sfatul foarte concret, r\u0103spunsul la acea ve\u0219nic\u0103 \u00eentrebare, \u201cdar cum s\u0103 fac?!\u201d: \u201c<\/em>fii treaz, reflecteaz\u0103 \u0219i observ\u0103<\/em>\u2026 Fii prezent, fii treaz, reflecteaz\u0103, adu \u00een tine fiin\u021bele, evenimentele, dar f\u0103r\u0103 toate filtrele, f\u0103r\u0103 toate judec\u0103\u021bile\u2026, observ\u0103, deci fii acolo, uit\u0103-te, \u00een\u021belege ce se \u00eent\u00e2mpl\u0103, dar cu o altfel de \u00een\u021belegere.<\/p>\n

\u201c<\/em>Tr\u0103ie\u0219te \u00een acest mod \u0219i lumina va cre\u0219te \u00een tine\u201d: <\/em>lumina \u00een\u021belegerii, lumina con\u0219tientiz\u0103rii, lumina con\u0219tiin\u021bei \u0219i a con\u0219tien\u021bei\u2026 Con\u0219tiin\u021ba are o frecven\u021b\u0103 aparte, rafinat\u0103, clar\u0103, precum cea a luminii\u2026, nu po\u021bi s\u0103 spui \u201cfrecven\u021ba con\u0219tiin\u021bei va cre\u0219te \u00een tine\u201d, sun\u0103 extrem de abstract\u2026 \u0218i atunci o metafor\u0103 este mai potrivit\u0103, \u201c<\/em>lumina va cre\u0219te \u00een tine\u201d\u2026 <\/em>Apoi va fi \u00eendemnul \u201c<\/em>fii o lumin\u0103 pentru tine, fii o lumin\u0103 pentru tine \u00eensu\u021bi\u201d<\/em>, sunt cuvinte celebre, las\u0103 acea con\u0219tiin\u021b\u0103 s\u0103 te ghideze, las\u0103 acea con\u0219tiin\u021b\u0103 s\u0103 creasc\u0103 \u00een tine \u0219i s\u0103-\u021bi schimbe via\u021ba, s\u0103-\u021bi schimbe calitatea, s\u0103-\u021bi lumineze, exact ca un far\u2026, s\u0103-\u021bi lumineze via\u021ba.<\/p>\n

….<\/em><\/p>\n

Dhammapada<\/em> \u00ee\u021bi ofer\u0103 cheile schimb\u0103rii, ale evolu\u021biei, ale transcenderii; dar tu va trebui s\u0103 le folose\u0219ti\u2026, tu singur, \u00een acel efort corect personal. Altfel \u201co<\/em>ric\u00e2t de multe cuvinte sfinte cite\u0219ti \u0219i oric\u00e2t de multe roste\u0219ti, ce bine \u00ee\u021bi vor aduce ele, dac\u0103 nu le pui \u00een practic\u0103? Vei fi precum un cioban care num\u0103r\u0103 oile altuia, f\u0103r\u0103 s\u0103 \u00eemp\u0103rt\u0103\u0219easc\u0103 niciodat\u0103 calea aceluia…\u201d. <\/em>F\u0103r\u0103 practic\u0103 \u2013 doar vei citi cuvinte, crez\u00e2nd c\u0103 le \u00een\u021belegi. Dar ele nu vor fi alte tale: vor fi doar ale celor care au trecut pe acolo, care au \u00een\u021beles, care au practicat…<\/p>\n

…<\/p>\n

Revenind acum, Dhammapada<\/em> spune r\u0103spicat, f\u0103r\u0103 nici o posibilitate de negociere: \u201co<\/em> minte netulburat\u0103 nu mai caut\u0103 s\u0103 vad\u0103 ce este bine \u0219i ce este r\u0103u!\u201d. <\/em>Abia atunci ai s\u0103 te apropi de Mintea Universal\u0103 \u0219i de deciziile Universului, c\u00e2nd ai s\u0103 treci dincolo de binele \u0219i r\u0103ul min\u021bii tale, c\u00e2nd \u00eencetezi s\u0103 mai tot dore\u0219ti s\u0103 ias\u0103 lucrurile cum vrei tu. C\u00e2nd ai s\u0103 ie\u0219i din aceast\u0103 proiec\u021bie, cum c\u0103 Universul vrea numai binele \u0219i fericire ta, \u00een termenii t\u0103i.<\/p>\n

….<\/em><\/p>\n

\u201c\u0218<\/em>i continu\u0103 s\u0103 mergi\u201d,<\/em> este fraza celebr\u0103, \u00eendemnul care a condus, timp de dou\u0103 mii de ani, mii de practican\u021bi\u2026 Continu\u0103-\u021bi practica, continu\u0103 s\u0103 mergi dincolo de toate aceste umbre, continu\u0103 s\u0103 mergi dincolo de corp, continu\u0103 s\u0103 mergi dincolo de minte, continu\u0103 s\u0103 mergi dincolo de \u201ctine\u201d, continu\u0103 s\u0103 str\u0103ba\u021bi straturile acelea care te compun, p\u00e2n\u0103 c\u00e2nd ai s\u0103 ajungi la floarea cea frumoas\u0103, la Esen\u021ba ta\u2026 \u0218i atunci ai cucerit \u00eens\u0103\u0219i lumea mor\u021bii. Continu\u0103 s\u0103 mergi\u2026, continu\u0103 s\u0103 mergi spre o alt\u0103 lume, unde nu mai exist\u0103 moartea pe care crezi tu c\u0103 o \u0219tii\u2026 (\u2026)<\/p>\n

Tu continu\u0103 s\u0103 mergi, pentru c\u0103 ai mult de mers\u2026, tu continu\u0103 s\u0103 mergi. Foarte frumos \u00eendemnul, simplu \u0219i clar: tu continu\u0103 s\u0103 mergi, cu lini\u0219te, cu smerenie, cu deschidere, pentru c\u0103 se \u00eent\u00e2mpl\u0103\u2026, dar las\u0103 \u00eeng\u00e2mfarea, las\u0103 r\u0103ut\u0103\u021bile, las\u0103 ata\u0219amentele \u0219i dorin\u021bele\u2026, las\u0103 acest balast ur\u00e2t omenesc \u0219i tu continu\u0103 s\u0103 mergi\u2026,  nu te lupta cu ele, nu le reprima\u2026, las\u0103-le, ele se vor desprinde de pe tine. Aceasta este bl\u00e2nde\u021bea C\u0103ii de mijloc, nu m\u0103 lupt, nu le neg, \u00eencerc s\u0103 \u00een\u021beleg, \u00eencerc s\u0103 fiu treaz, practic, continui s\u0103 practic\u2026, iar balastul acela se deta\u0219eaz\u0103, se desprinde, se elibereaz\u0103 singur.<\/p>\n

\u2026.<\/p>\n

\u201cO cale conduce c\u0103tre bun\u0103stare \u0219i faim\u0103, cealalt\u0103 conduce la finalul C\u0103ii. Nu c\u0103uta recunoa\u0219tere, ci urmeaz\u0103-i pe cei trezi\u021bi \u0219i elibereaz\u0103-te\u201d. <\/em>Iat\u0103, cele dou\u0103 c\u0103i\u2026 Una omeneasc\u0103, \u201co cale conduce c\u0103tre bun\u0103stare \u0219i faim\u0103\u201d, <\/em>valorile ego-urilor\u2026, asta-i calea omeneasc\u0103; iar o \u201calta, care conduce c\u0103tre finalul C\u0103ii\u201d\u2026  <\/em>Acum depinde de tine pe care o alegi. Buddha te sf\u0103tuie\u0219te foarte concret, \u201cnu c\u0103uta recunoa\u0219tere\u201d, <\/em>\u00eencearc\u0103 s\u0103 nu urmezi calea de bun\u0103stare \u0219i faim\u0103, calea prostului\u2026 \u201cCi<\/em> urmeaz\u0103-i pe cei trezi\u021bi \u0219i elibereaz\u0103-te!\u201d. <\/em>Urmeaz\u0103 calea \u00een\u021beleptului \u0219i elibereaz\u0103-te, elibereaz\u0103-te de somn, de ne-vedere, de confuzie\u2026, elibereaz\u0103-te de ata\u0219amente, elibereaz\u0103-te emo\u021biile de toate felurile, elibereaz\u0103-te de identificare, asta \u00eenseamn\u0103 \u201celibereaz\u0103-te\u201d\u2026 , <\/em>ca s\u0103 revenim la cuv\u00e2ntul a te elibera.<\/em><\/p>\n

\u0218i asta este foarte important de re\u021binut, exist\u0103 dou\u0103 c\u0103i, clare, distincte: depinde pe care o vei alege tu. Am vorbit \u0219i noi, alt\u0103dat\u0103, despre cele dou\u0103 drumuri\u2026* La \u00eenceput lucrurile se \u00eentre\u021bes, pentru c\u0103 nu ai for\u021ba \u0219i priceperea de a urma \u00een mod hot\u0103r\u00e2t, Calea\u2026 Te scufunzi din nou \u00een lumea obi\u0219nuit\u0103, te la\u0219i prins de ceilal\u021bi, de calea omeneasc\u0103\u2026, practici, revii pe Cale, apoi o pierzi din nou. Iar asta poate dura vie\u021bi \u00eentregi.<\/p>\n

Dar mai exist\u0103 solu\u021bia de a-i urma pe cei treji \u0219i de a te elibera, a te elibera inclusiv de ata\u0219amentele din lumea \u201comeneasc\u0103\u201d, a te elibera de dorin\u021bele de \u201cbun\u0103stare \u0219i faim\u0103\u201d, <\/em>de nevoia obsesiv\u0103 de valorizare, de a fi recunoscut, mereu, ca un \u201ctu\u201d important, special, deosebit, util, valoros. Iar acestea sunt dou\u0103 c\u0103i av\u00e2nd frecven\u021be complet diferite…, co-exist\u00e2nd \u00een acela\u0219i spa\u021biu, \u00een acela\u0219i moment, \u00een acela\u0219i om, \u00een acela\u0219i loc, tot timpul. Sunt dou\u0103 posibilit\u0103\u021bi, dou\u0103 valen\u021be, dou\u0103 calit\u0103\u021bi diferite, dou\u0103 posibilit\u0103\u021bi diferite de a g\u00e2ndi, de a tr\u0103i, de a ac\u021biona.<\/em> Depinde pe care frecven\u021b\u0103 func\u021bionezi tu, pe cea a \u201cmaselor\u201d, sau pe cea spiritual\u0103. Depinde pe care frecven\u021b\u0103 o po\u021bi tu accesa, \u00een\u021belege, tr\u0103i, alege.<\/p>\n

– Fiindc\u0103 ai, teoretic, acces la ambele…<\/p>\n

\u2026.<\/p>\n

         \u201c\u00cens\u0103 c\u00e2nd ai controlat dorin\u021ba, suferin\u021bele te p\u0103r\u0103sesc \u00eendat\u0103, a\u0219a cum roua se desprinde de pe petalele florii de lotus. Acesta este un sfat bun pentru oricine: a\u0219a cum dezgropi iarba birana \u00een c\u0103utarea r\u0103d\u0103cinii ei (aromate), la fel s\u0103-\u021bi dezgropi \u0219i r\u0103d\u0103cina dorin\u021belelor, pentru ca moartea (Mara) s\u0103 nu te spulbere iar \u0219i iar, a\u0219a cum firavele trestii sunt distruse de n\u0103vala r\u00e2ului. Dac\u0103 r\u0103d\u0103cinile \u00eei sunt ferme, un copac dobor\u00e2t la p\u0103m\u00e2nt se poate ridica din nou. Dac\u0103 dorin\u021bele nu-\u021bi sunt dezr\u0103d\u0103cinate, precum buruienile va cre\u0219te \u00een tine suferin\u021ba iar \u0219i iar. O, c\u0103ut\u0103torule! Renun\u021b\u0103 la dorin\u021be, desc\u0103tu\u0219eaz\u0103-te din lan\u021buri! <\/em>Sf\u0103r\u0219itul dorin\u021bei este sf\u00e2r\u0219itul suferin\u021bei\u201d. <\/em>\u00cen\u021belege mecanismele min\u021bii \u0219i ego-ului \u0219i dezr\u0103d\u0103cineaz\u0103 aceste ve\u0219nice dorin\u021be, care te men\u021bin \u00een samsara\u2026<\/em> Ele sunt cauza re\u00eencarn\u0103rilor tale!<\/p>\n

– Solu\u021bia este saltul cuantic \u0219i nu plimbatul dintr-o dorin\u021b\u0103 \u00eentr-alta!<\/p>\n

– Solu\u021bia este de a ie\u0219i complet din poveste, din samsara<\/em>, lumea min\u021bii \u0219i a ego-ului. Iar asta \u00eenseamn\u0103 Eliberarea, asta \u00eenseamn\u0103 libertate… Asta \u00eenseamn\u0103 a \u201cTr\u0103i \u00een serenitate \u0219i fericire<\/em>\u201d.<\/em> Aceasta este \u201cfericirea\u201d, \u201cdesf\u0103tarea<\/em>\u201d  <\/em>\u00cen\u021beleptului…<\/em><\/p>\n

Dar p\u00e2n\u0103 atunci, \u201c<\/em>Continu\u0103 s\u0103 mergi nep\u0103tat, neatins. Nu cere familii, averi, sau putere, nici pentru tine \u0219i nici pentru altcineva\u201d.<\/em> Nu mai cere nimic\u2026<\/p>\n

 <\/em>\u201c<\/em>Pu\u021bini trec r\u00e2ul, majoritatea r\u0103m\u00e2n pe acest mal, iar ace\u0219tia alearg\u0103 pe mal \u00eencoace \u0219i \u00eencolo. Dar \u00een\u021beleptul, urm\u00e2nd calea, trece dincolo, departe de atingerea mor\u021bii<\/em>\u201d\u2026 Este aceea\u0219i explica\u021bie a \u201cbenzilor de frecven\u021b\u0103\u201d, sau a unei lumi \u201comene\u0219ti\u201d \u0219i a uneia \u201cne-omene\u0219ti\u201d, cum le numeam noi. Dhammapada<\/em> ofer\u0103 o metafor\u0103 a unor maluri de r\u00e2u.<\/p>\n

– \u0218i po\u021bi s\u0103 r\u0103m\u00e2i pe malul omenesc \u0219i s\u0103 \u021bop\u0103i de colo acolo, \u00eentre dorin\u021be, suferin\u021be, acumul\u0103ri, explica\u021bii, psihoterapeu\u021bi\u2026, sau po\u021bi s\u0103 treci pe malul cel\u0103lalt, complet \u0219i definitiv\u2026<\/p>\n

– \u00cen plus, vei fi \u201c<\/em>Departe de atingerea mor\u021bii<\/em>\u201d. <\/em>Ce \u00eenseamn\u0103 asta?! Faptul c\u0103 ai s\u0103 ie\u0219i \u0219i din frica de moarte \u0219i din ata\u0219amente… Deja ie\u0219i progresiv din povestea durere-dorin\u021b\u0103-fericire, iar povestea durere-dorin\u021b\u0103-fericire are foarte mare leg\u0103tur\u0103 cu via\u021ba-moartea… \u201cBanda omeneasc\u0103 de func\u021bionare\u201d presupune toat\u0103 aceast\u0103 \u201calerg\u0103tur\u0103 pe acest mal\u201d<\/em>, \u00eenseamn\u0103 exact dorin\u021ba de a tr\u0103i ve\u0219nic, speran\u021ba c\u0103 moartea nu exist\u0103, speran\u021ba c\u0103, dac\u0103 aduni bani, bunuri, so\u021bi, familii, acestea m\u0103 vor proteja de moarte \u0219i nu voi mai muri.<\/p>\n

– \u0218i la baza \u0103stora st\u0103 ata\u0219amentul de via\u021ba \u00een corpul fizic.<\/p>\n

          – Din nou, a fi treaz – \u00eenseamn\u0103 a vedea toate astea… \u201cCel care caut\u0103 s\u0103 fie treaz \u2013 \u00ee\u0219i consum\u0103 bucuros dorin\u021bele. Din pasiune \u0219i dorin\u021b\u0103 (\u2026) – apar suferin\u021ba \u0219i frica. Elibereaz\u0103-te de ata\u0219ament\u201d, <\/em>va spune Dhammapada.<\/p>\n

          Da, toate acestea sunt sus\u021binute \u0219i \u00eentre\u021binute prin ata\u0219amente, toate decurg, se \u00eenl\u0103n\u021buie, dorin\u021b\u0103-ata\u0219amente-identificare-fric\u0103-de-a-nu-pierde, indiferent din ce punct am privi \u021bes\u0103tura samsaric\u0103.<\/em> Polii cei mari ai \u00een\u021belegerii mele limitate sunt via\u021b\u0103-moarte; \u0219i, atunci, am s\u0103 \u00eemi \u00eenchipui c\u0103 via\u021ba=fericire=ceva \u201cbun\u201d, cumva structurez foarte simplist, toat\u0103 dinamica asta dual\u0103, astfel \u00eenc\u00e2t moartea=nefericire=ceva \u201cr\u0103u\u201d. Iar asta se \u00eent\u00e2mpl\u0103 din cauza ata\u0219amentului \u0219i a identific\u0103rii cu corpul, apoi din dorin\u021ba de a perpetua aceast\u0103 stare \u201cbun\u0103\u201d la nesf\u00e2r\u0219it.<\/p>\n

– Adic\u0103 dorin\u021ba de a controla tu via\u021ba \u0219i moartea. Una dintre dorin\u021bele supreme ale ego-ului!<\/p>\n

          – \u0218i atunci fie r\u0103m\u00e2i pe malul omenesc \u00eentre ata\u0219amente, frici, fric\u0103 de moarte, dorin\u021be, suferin\u021b\u0103, fie treci pe malul cel\u0103lalt, \u201cdincolo, departe de atingerea mor\u021bii\u201d<\/em>,<\/em> ie\u0219ind din frica de moarte, dar \u0219i din dualitatea via\u021b\u0103-moarte.<\/p>\n

          \u00cen ultimele sale capitole, Dhammapada,<\/em> vorbind despre Buddha, ne va spune c\u0103 \u201cCel st\u0103p\u00e2n \u00ee\u0219i leap\u0103d\u0103 credin\u021bele. El vede dincolo de \u00eenceput \u0219i de sf\u00e2r\u0219it. El taie toate leg\u0103turile. Renun\u021b\u0103 la orice dorin\u021b\u0103. Rezist\u0103 tuturor tenta\u021biilor. \u0218i se ridic\u0103<\/em>\u201d. <\/em>Sunt mai multe \u201cDincolo\u201d-uri…<\/p>\n

Un prim \u201cdincolo\u201d este acela de a dep\u0103\u0219i nivelul de dorin\u021b\u0103-suferin\u021b\u0103-ego; apoi de a dep\u0103\u0219i frica de moarte\u2026; apoi de a dep\u0103\u0219i identific\u0103rile, eu-corpul, eu-mintea\u2026, eu-eu-l\u2026 \u00cens\u0103 Dincolo de dincolo – va \u00eenseamn\u0103 acea Vacuitate, acolo unde nu mai exist\u0103 nici \u00eenceput \u0219i nici sf\u00e2r\u0219it\u2026 Iar toate aceste transcenderi mai subtile \u2013 se vor petrece \u201cpe malul cel\u0103lalt\u201d.<\/em>   <\/p>\n

\u201c<\/em>El p\u0103r\u0103se\u0219te calea \u00eentunericului pentru calea luminii<\/em>, el \u00ee\u0219i p\u0103r\u0103se\u0219te casa, c\u0103ut\u00e2nd fericirea pe drumul cel greu\u201d. <\/em>Cele dou\u0103 maluri au devenit calea \u00eentunericului \u0219i calea luminii, sau calea omeneasc\u0103 mental-egotic\u0103 \u0219i calea ne-omeneasc\u0103. Buddha Sakyamuni se str\u0103duie\u0219te s\u0103 se fac\u0103 \u00een\u021beles, caut\u0103 metafore, oamenii sunt diferi\u021bi, cine \u0219tie, poate c\u0103 vreuna dintre aceste metafore va ajunge la ei.<\/p>\n

M-a\u0219 bucura s\u0103 \u00een\u021belege\u021bi cuvintele lui Buddha Sakyamuni\u2026, s\u0103 \u00een\u021belege\u021bi m\u0103car aceste concepte de baz\u0103, dorin\u021b\u0103 \u0219i durere, ele sunt ni\u0219te caracteristici, ni\u0219te amprente mari energetice ale lumii omene\u0219ti\u2026, dac\u0103 e s\u0103 caracteriz\u0103m, prin ceva, aceast\u0103 lume, o putem caracteriza foarte bine prin cele dou\u0103. Dac\u0103 e s\u0103-i \u00eentrebi pe oameni, \u00een ad\u00e2ncul lor ei sunt neferici\u021bi \u0219i plini de dorin\u021be. Dorin\u021ba \u0219i durerea, sunt, de fapt, dou\u0103 caracteristici ale frecven\u021bei de baz\u0103 ale zonei omene\u0219ti. Iar eliberarea de cele dou\u0103 \u00ee\u021bi va aduce acea \u201c<\/em>libertatea nem\u0103rginit\u0103\u201d,<\/em> o altfel de fericire. Buddha Sakyamuni nu vorbe\u0219te de Dumnezeu, nu vorbe\u0219te des\u0103re entit\u0103\u021bi, \u00eengeri sau \u201cdimensiuni\u201d. El este foarte pragmatic: \u00eencearc\u0103 tu s\u0103 ie\u0219i din dorin\u021b\u0103-durere \u0219i asta se va numi libertate, va fi un prim \u201cdincolo\u201d\u2026 Extrage-te tu din ele sau las\u0103-le s\u0103 plece din tine, este exact acela\u0219i lucru, nu le mai \u021bine ata\u0219ate, nu mai fi tu ata\u0219at de ele. \u201cAceasta este singura Cale, nu exist\u0103 alta prin care s\u0103-\u021bi po\u021bi deschide ochii. Urmeaz-o. \u00cendep\u0103rteaz\u0103 dorin\u021ba. Urmeaz-o p\u00e2n\u0103 la eliminarea durerii\u201d…<\/em><\/p>\n

….<\/p>\n

\u201cF<\/em>\u0103r\u0103 s\u0103 str\u00e2ng\u0103 \u0219i f\u0103r\u0103 s\u0103 adune nimic, hran\u0103 le este cunoa\u0219terea, ei tr\u0103iesc prin goliciune, ei au v\u0103zut cum s\u0103 fie liberi\u201d.<\/em>  Arha\u021bii tr\u0103iesc, \u201cplutesc\u201d prin Univers \u201cf<\/em>\u0103r\u0103 s\u0103 str\u00e2ng\u0103 \u0219i f\u0103r\u0103 s\u0103 adune nimic\u201d; <\/em>tot ce aduni \u0219i ce str\u00e2ngi tu \u2013 vor fi doar sacii care te \u00eempiedic\u0103 s\u0103 zbori, s\u0103 te \u00eenal\u021bi, s\u0103 \u201cp\u0103r\u0103se\u0219ti lacul\u201d<\/em>.<\/p>\n

\u201c<\/em>Hran\u0103 le este cunoa\u0219terea\u201d,<\/em> din nou \u2013 ideea de hran\u0103, \u00cen\u021beleptul, Arhatul, ei se hr\u0103nesc cu Adev\u0103r \u0219i cu Cunoa\u0219tere\u2026 Ei nu mai au nevoie de altceva, ei tr\u0103iesc din acest parcurs, cunoa\u0219terea lor este Cunoa\u0219terea Universului, iar asta \u00eei sus\u021bine, \u00eei \u00eenal\u021b\u0103, \u00eei ajut\u0103 s\u0103 zboare\u2026<\/p>\n

\u201cE<\/em>i tr\u0103iesc prin goliciune\u201d, <\/em>f\u0103r\u0103 posesiuni, f\u0103r\u0103 averi, f\u0103r\u0103 ata\u0219amente\u2026 A fi una cu Universul – \u00eenseamn\u0103 ca tu s\u0103 nu mai exi\u0219ti, tu s\u0103 fii gol, pentru ca Universul s\u0103 poat\u0103 trece prin tine. \u201cE<\/em>i tr\u0103iesc prin goliciune\u201d<\/em> ne-mai-tr\u0103ind ei, tr\u0103ie\u0219te Universul prin acele forme goale\u2026 Goliciune\u2026, golire de tot ce enumeram mai \u00eenainte, de str\u00e2ns, de acaparat, goliciune de ata\u0219amente, goliciune de minte-ego, goliciune de trecut, goliciune de toate identific\u0103rile, goliciune de eu\u2026 Doar \u00een acel moment va putea Universul s\u0103 locuiasc\u0103 acea form\u0103, doar \u00een acel moment devii invizibil, c\u00e2nd tu devii una cu Universul\u2026<\/p>\n

\u201cP<\/em>recum lebedele, ei se \u00eenal\u021b\u0103 \u0219i p\u0103r\u0103sesc lacul, \u00een aer se ridic\u0103 \u0219i zboar\u0103 pe un curs invizibil\u201d.<\/em> Ce \u00eenseamn\u0103 acest \u201c<\/em>curs invizibil\u201d?<\/em> Faptul c\u0103 oamenii obi\u0219nui\u021bi nu-i pot vedea, nu-i pot \u00een\u021belege, nici m\u0103car b\u0103nui\u2026 Oamenii obi\u0219nui\u021bi doresc s\u0103-i aduc\u0103 pe \u00cen\u021belep\u021bi \u00een \u0219abloanele lor (\u201cde ce n-ai f\u0103cut a\u0219a, de ce n-ai spus a\u0219a?!\u201d), pentru c\u0103, pur \u0219i simplu, tu nu le vezi cursul invizibil\u2026 Acest parcurs este invizibil pentru \u00een\u021belegerea-vedera ta limitat\u0103, omeneasc\u0103, \u0219ablonizat\u0103, formatat\u0103 \u00eentr-un anume fel. \u00cen\u021beleptul \u00ee\u021bi scap\u0103\u2026, nu-l po\u021bi \u201cprinde\u201d \u00een filtrele tale, acela nu este parcursul obi\u0219nuit, cunoscut de oameni, de aici \u0219i opozi\u021bia, lupta, ne-\u00een\u021belegerea \u0219i dorin\u021ba de a-l aduce pe \u00cen\u021belept \u00een \u0219abloanele tale \u0219i de a-l \u00eenregimenta acolo.<\/p>\n

– \u0218i iat\u0103-ne pe noi judec\u00e2nd c\u00e2te un \u00cen\u021belept, \u201cde ce a zis cutare lucru, de ce a f\u0103cut sau n-a f\u0103cut cutare lucru\u201d\u2026, ori tu, de fapt, nici nu vezi parcursul aceluia, doar \u00ee\u021bi dai cu p\u0103rerea, dup\u0103 mintea ta cea pu\u021bintic\u0103, proiectezi.<\/p>\n

\u201c<\/em>El este vizitiul, el \u0219i-a strunit caii, m\u00e2ndria \u0219i sim\u021burile, p\u00e2n\u0103 \u0219i zeii \u00eel admir\u0103. Maleabil ca p\u0103m\u00e2ntul, limpede, clar \u0219i voios ca un lac, neclintit ca piatra de la u\u0219\u0103, el este liber de via\u021b\u0103 \u0219i de moarte, g\u00e2ndurile \u00eei sunt oprite, cuvintele sale sunt nerostite, ac\u021biunile \u00eei sunt ne\u00eenf\u0103ptuite, el \u00ee\u0219i vede libertatea \u0219i este eliberat<\/em>\u201d. <\/em><\/p>\n

\u201cEl este vizitiul, el \u0219i-a strunit caii\u201d<\/em>, adic\u0103 mintea \u0219i ego-ul…, el este \u201cSt\u0103p\u00e2nul\u201d sim\u021burilor sale, acestea nu \u00eel mai conduc, el \u00een\u021belege, se vede \u0219i se strune\u0219te. Dar \u0219i\u201cmaleabil ca p\u0103m\u00e2ntul\u201d<\/em>,<\/em> precum lutul care poate s\u0103 ia orice form\u0103 \u00een m\u00e2inile Universului\u2026 Existen\u021ba decide ce form\u0103 s\u0103 ia, ce gesturi s\u0103 fac\u0103, ce cuvinte s\u0103 rosteasc\u0103\u2026<\/p>\n

– Poate \u0219i din acest motiv \u00cen\u021beleptul ne pare uneori nehot\u0103r\u00e2t, \u201cnu \u0219tii s\u0103-l apuci\u201d, \u201cnu po\u021bi s\u0103-l apuci\u201d – pentru c\u0103 nu \u00eel \u00een\u021belegi, pentru c\u0103 el este \u201c<\/em>maleabil ca p\u0103m\u00e2ntul\u201d<\/em>, iar Universul va face din el exact ceea ce trebuie, de la un moment la altul, acum e bun, acum e r\u0103u, acum \u021bip\u0103, acum danseaz\u0103, acum nu face nimic… Iar omul obi\u0219nuit nu poate \u00een\u021belege asta, \u201c\u00eei scap\u0103 printre degete\u201d o asemenea fiin\u021b\u0103 liber\u0103… Sau o eticheteaz\u0103 repede ca fiind instabil\u0103, sau aiurit\u0103, sau nestatornic\u0103. Dar nu este vorba despre asta…, ci despre libertate!<\/p>\n

– Exact! Iat\u0103,\u201cLimpede, clar \u0219i voios ca un lac, neclintit ca piatra de la u\u0219\u0103, el este liber de via\u021b\u0103 \u0219i de moarte, g\u00e2ndurile \u00eei sunt oprite, cuvintele sale sunt nerostite, ac\u021biunile \u00eei sunt ne\u00eenf\u0103ptuite<\/em>\u201d, iat\u0103 o caracterizare minunat\u0103 a \u00cen\u021beleptului, a Arhatului… Din nou  claritate, libertate, dar \u0219i bucurie, dar \u0219i for\u021b\u0103, stabilitate, \u00een acest status…<\/p>\n

Dar ce \u00eenseamn\u0103, oare, \u201cg\u00e2ndurile \u00eei sunt oprite, cuvintele nerostite \u0219i ac\u021biunile ne\u00eenf\u0103ptuite\u201d…?!<\/em><\/p>\n

– Faptul c\u0103 el nu produce nici o karm\u0103?!<\/p>\n

– Este mult mai profund de at\u00e2t: el este Esen\u021ba, el este Vacuitatea…, aceast\u0103 Esen\u021b\u0103 nici m\u0103car n-a ajuns g\u00e2nd, nici m\u0103car n-a ajuns cuv\u00e2nt, nici m\u0103car n-a ajuns ac\u021biune… El con\u021bine totul, se poate manifesta \u00een orice fel, pentru c\u0103 El este Esen\u021ba, Primordialitatea, care se poate manifesta ca g\u00e2nd, cuv\u00e2nt, ac\u021biune… Dar toate astea sunt con\u021binute \u00een el, ne-\u00eenf\u0103ptuite \u00eenc\u0103, \u00een stare poten\u021bial\u0103… El este Primordialitatea, care \u00eenc\u0103 nu se manifest\u0103…<\/p>\n

\u201cEl \u00ee\u0219i vede libertatea \u0219i este eliberat\u201d,<\/em> el vede toate astea, el este con\u0219tient, lucid…, el este con\u0219tient de starea lui primordial\u0103 \u0219i de Esen\u021ba lui, f\u0103r\u0103, \u00eens\u0103, a mai fi \u201ccineva\u201d\u2026 Acolo nu mai exist\u0103 un personaj care s\u0103 se considere \u201ceu\u201d, a r\u0103mas doar Con\u0219tiin\u021ba, con\u0219tien\u021ba Primordialit\u0103\u021bii fa\u021b\u0103 de ea \u00eens\u0103\u0219i… O Con\u0219tien\u021b\u0103 a Esen\u021bei…, sau Esen\u021ba con\u0219tient\u0103 de Ea \u00eens\u0103\u0219i. Asta \u00eenseamn\u0103 rigpa,<\/em> a\u0219a numesc tibetanii forma ultim\u0103 a con\u0219tientiz\u0103rii.<\/p>\n

\u2026<\/p>\n\n\n

<\/div>\n\n\n

427 pag, 46 lei<\/em><\/p>\n

varianta electronic\u0103 o pute\u021bi desc\u0103rca de pe site-ul https:\/\/eLiLA.ro <\/strong><\/span><\/p>\n

\u00a0<\/p>","protected":false},"excerpt":{"rendered":"

Cuprins   Introducere. Dhammapada, o Cale c\u0103tre via\u021b\u0103\u2026 \/ 7 \u201ePerechile\u201d [yamakavaggo]\u2026 \/ 13 \u201eNoi suntem ceea ce g\u00e2ndim\u201d\u2026 \/ 39 \u201ePrin g\u00e2ndurile noastre cre\u0103m lumea\u201d\u2026 \/ 51 \u201eTrezia\u201d [appamadavaggo]\u2026 \/ 79 \u201eMintea\u201d [cittavaggo]\u2026 \/ 105 \u201eCum ar putea o minte tulburat\u0103\u201d\u2026 \/ 133 \u201eFlorile\u201d [pupphavaggo]\u2026 \/ 153 \u201eProstul\u201d [balavaggo]\u2026 \/ 173 \u201eR\u0103ul\u201d [papavaggo]\u2026 \/ […]<\/p>\n","protected":false},"author":1,"featured_media":3968,"parent":3083,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":[],"_links":{"self":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages\/3969"}],"collection":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3969"}],"version-history":[{"count":2,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages\/3969\/revisions"}],"predecessor-version":[{"id":3985,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages\/3969\/revisions\/3985"}],"up":[{"embeddable":true,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/pages\/3083"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=\/wp\/v2\/media\/3968"}],"wp:attachment":[{"href":"https:\/\/lila-spirit.ro\/wp\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}